Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan Yye 𐬪

Avestan Letters

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Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

Yye is one of two signs the script provides for the palatal glide y, distinguished by editors from the plain letter that follows it with a dot over the transliteration. The Avestan alphabet doubles a letter only where a recitation kept two things apart, so the pair records a real difference in how the glide was spoken, conditioned by its position in the word. The gap between composition and writing is the central fact about this alphabet. It records with great care a language nobody had spoken for centuries by the time the first pen was cut for it. It was built on the Book Pahlavi hand, in which several sounds had come to share one shape. The Avestan alphabet takes that ambiguity apart, giving a separate sign to each sound the reciters kept distinct.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
Twenty-seventh of the thirty-eight consonant letters of the Avestan alphabet, which are ordered by where in the mouth the sound is made 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
One of the two signs for the palatal glide, distinguished by a dot in transliteration from the plain letter 1Tradition: Avestan phonology
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the palatal glide sign it writes, yye, one of the alphabet's two y signs, following the same convention rather than an inherited word. 1
Sense of the Name
a second sign for the glide y 1Tradition: The Avestan script
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B2A AVESTAN LETTER YYE in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Learn More
Avestan Yye: The Letter in the Avestan Alphabet

This is one of the alphabet's two signs for the palatal glide, distinguished from the other by a dot in transliteration. Both write a y, and the manuscripts are consistent about which of them is used where. The glides follow the nasals in the sequence. They are the sounds made with the least obstruction of any in the alphabet, and three signs are given to them, two for the palatal glide and one for the labial. It stands forty-third in the alphabet as a whole and twenty-seventh of the thirty-eight consonants, between Avestan Hme and Avestan Ye. The order is the work of the people who devised the alphabet rather than an inheritance from anywhere, and reading the list straight through recovers the analysis they were working from.

The Avestan alphabet was made for one text. That is unusual, and it explains a repertoire far larger than the languages around it needed. A script serving letters, accounts and contracts can afford to let two sounds share a shape, because context recovers the sense. A script serving a recitation cannot, because there the sound is the thing being preserved. One sign to one sound is the rule this alphabet works to, and it is easier to state than to keep. Most scripts break it somewhere, usually where a sound is rare enough that no scribe could be bothered, and the interest of this one lies in how few exceptions it allows itself.

Avestan Yye and a Distinction of Position

Two signs for one glide is a distinction of position rather than of sound, and it is the kind of detail that only survives in a tradition copied with care. The manuscripts observe it consistently enough that editors reproduce it. A script made in the Sasanian period for a text composed a thousand years and more earlier is an act of preservation rather than of composition. Nothing was being written down for the first time. What was being done was the fixing, in a form that would not drift, of something priests already held in memory. The script was put to a second use as well.

Pazand is Middle Persian written in Avestan letters, taken up precisely because those letters record vowels and the Pahlavi ones did not, and it is the clearest practical demonstration of what the alphabet was good for. In the digital record the letter is encoded at U+10B2A AVESTAN LETTER YYE. The whole Avestan block lies above the Basic Multilingual Plane, so each character needs a surrogate pair in the encodings that use them, and a font carrying the script is required before anything appears on a screen at all. The practical test of the alphabet is whether a reciter reading from it produces what the tradition received, and by that test the fineness of its distinctions is not ornament. Each of the signs that looks redundant from outside answers to something a reciter kept apart.

Cross-Tradition Connections

Related To

The alphabet's two signs for the palatal glide, distinguished by position in the manuscripts rather than by sound.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
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