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Sacred Correspondences
Alphabet Letters

Ayn ع

Arabic Letters

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ع
Origin Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE

Ayn is the eighteenth letter of the modern Arabic order and the sixteenth of the older abjad order, from which it takes the numeral value seventy. It joins on both sides and takes four visibly different shapes according to position, from a small hook at the beginning of a word to a deep looped bowl at the end, which makes it one of the letters least recognisable from its isolated form alone. Ayn is a moon letter. Its sound is a voiced pharyngeal fricative made low in the throat, with no equivalent in the European languages, and the grammatical tradition holds that the hamza sign was derived from the head of this letter. Its name descends from the Northwest Semitic ayin, whose sense was eye. It stands among the disjoined letters of certain suras.

Facts
Attributions
Associated Sound
Voiced pharyngeal fricative made low in the throat, with no equivalent in the European languages 1
Origins
Origin Period
Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE 1Tradition: The Arabic script
Origin Period
Consonantal pointing and then vowel marking were added to the bare skeleton in the first two centuries of Islam 2Tradition: The Arabic script
Place of Origin
Northern Arabia and the Levant, from the cursive Nabataean form of the Aramaic script 3Tradition: The Arabic script
Origin of the Name
The names of the twenty-two inherited letters are Northwest Semitic words, and are not ordinary Arabic words 1Tradition: The Arabic script
Origin of the Name
The six letters Arabic added to the inherited sequence have no Northwest Semitic name behind them 1Tradition: The Arabic script
Sense of the Name
eye, by inheritance from the Northwest Semitic name 1Tradition: The Arabic script
The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred.
Attestation
Meaning in the Attesting Source
A moon letter: the lam of the definite article is pronounced before it 1Tradition: Arabic grammar
Meaning in the Attesting Source
Abjad numeral value 70 in the eastern reckoning, the value Hebrew ayin also holds 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Calligraphy became the central sacred art of the Islamic world, and the hands are regional and dated 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
One of the six letters of the throat in the classification of the grammarians 1Tradition: Arabic grammar
Meaning in the Attesting Source
The eastern and western reckonings of the abjad numerals assign several letters different values 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Two orders are in simultaneous use: hija'i, arranged by shape, and abjad, the inherited Semitic sequence 1Tradition: The Arabic script
Contested Use
Contested or Appropriated Modern Use
Modern numerology sums abjad values to date events and to find hidden meanings in texts 6
Contested or Appropriated Modern Use
So many sums are available that a match can be produced for almost any target 6
Identity
Script Type
An abjad: the twenty-eight letters record consonants and the long vowels, with short vowels marked optionally 1Tradition: The Arabic script
Position
Eighteenth of twenty-eight in the hija'i order, and sixteenth in the abjad order 1Tradition: The Arabic script
How the Letter Joins
Joins on both sides, and takes four markedly different shapes according to position 1Tradition: The Arabic script
Disputed
Meaning in the Attesting Source
One of the fourteen letters that stand disjoined at the head of a sura 7Tradition: The disjoined letters of the Quran
The Study Quran: A New Translation and Commentary (Seyyed Hossein Nasr, editor-in-chief, HarperOne, 2015) surveys the classical and modern commentary tradition on the disjoined letters that open certain suras and reports no consensus reached across fourteen centuries of that commentary. The positions it records include that the meaning is known to God alone, that the letters abbreviate divine names or attributes, that they function as an oath, that they present ordinary letters of the language as a rhetorical challenge, and that some began as scribal or collectors' marks later treated as scripture. Comparing the internal textual evidence, which letters occur and in which suras, against the range of proposed readings, the commentary confirms which letters appear where while confirming that none of the proposed meanings has displaced the others.
Learn More
Ayn: The Eighteenth Letter of the Arabic Script

Ayn is the eighteenth letter of the modern Arabic order and the sixteenth of the older abjad order, from which it takes the numeral value seventy. It is a moon letter, and it joins on both sides.

No letter of the script changes more with position. Standing alone it is a hook above a deep bowl that curls back below the line. At the end of a word joined to what precedes it, the bowl remains but the hook flattens. In the middle of a word it becomes a small closed triangle on the line, and at the beginning a shallow open hook. A reader who has learned the isolated form alone will not recognise the other three, which is why teaching the Arabic alphabet from a chart of isolated letters gets a learner further with ba than with ayn.

Its sound is a voiced pharyngeal fricative, produced by constricting the throat well below the point at which any European language forms a consonant. Together with its voiceless partner, the pharyngeal ha, and with the glottal stop and the plain glottal h, it belongs to the group the grammatical tradition calls the letters of the throat. The tradition further holds that the hamza sign, which writes the glottal stop, was drawn from the head of ayn, so the two are linked in the shape of the writing as well as in the place of articulation.

Its name descends from the Northwest Semitic ayin, whose sense was eye, and it is the cognate of Hebrew ayin and Syriac e. It is one of the fourteen letters that appear disjoined at the head of a sura.

The Letters of the Throat

Arabic phonology is organised in the grammatical tradition by place of articulation, running from the throat outward to the lips, and the classification is old: it is set out in the eighth century, in the work associated with al-Khalil ibn Ahmad and in the account of his pupil Sibawayh, and it is still the framework in which the recitation manuals are written. Six consonants are assigned to the throat: the glottal stop and the plain h at the outermost point, ayn and the pharyngeal ha in the middle, and ghayn and kha at the point nearest the mouth.

The grouping is not merely descriptive. It carries rules. Arabic word roots do not freely combine consonants from the same articulatory group, so a root containing ayn is unlikely also to contain ha, and lexicographers used the constraint to organise dictionaries. In recitation the throat letters govern one of the best known rules of tajwid, under which a nun with no vowel is pronounced clearly rather than assimilated when a throat letter follows it. That rule is taught early and by name.

The same six letters are the ones that European learners find hardest and that European transliteration handles worst. Ayn and the glottal stop are frequently dropped altogether in roman spellings of Arabic names, ghayn becomes gh and kha becomes kh by convention, and the two h sounds are usually written with the same letter. The atlas follows the common convention of transliterating without diacritics, and distinguishes the pairs by name where the distinction matters rather than by marks a reader cannot see.

Cross-Tradition Connections

Derived from This

Ain is a borrowing from the Arabic letter Ayn, taken into the Mandaic range for the sounds of Arabic words. It is not part of the inherited Semitic sequence and it is not one of the traditional twenty-four. The character standard places it at the end of the range, where a late addition falls.

Source The Unicode StandardThe Unicode Consortium

Ghayn is ayn with a dot above. It is one of the six rawadif, the last of them in the abjad order, and it carries the value one thousand, which closes the numeral series.

Source Islamic CalligraphySheila S. Blair

Related To

Ain is, per its own description, a borrowing from Arabic's own Ayn, taken in for the sounds of Arabic loanwords in the modern spoken language.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Cognate letters. Arabic ayn and Hebrew ayin both continue the twenty-two letter Northwest Semitic alphabet, and they hold the same place in the inherited order and the same numeral value, 70. Neither is derived from the other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
E ܥ, Alphabet Letters

Syriac E and Arabic Ayn answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 70. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Ghayn is the ayn skeleton carrying a single dot above; the two letters are one skeleton distinguished only by that dot, and ghayn is described as the voiced counterpart of kha where ayn is not.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

One of the fourteen letters, exactly half the alphabet, that occur disjoined at the head of certain suras. That they occur there is not in question. What they signify is unresolved, and the atlas records that as an open question rather than choosing among the readings the commentary tradition offers.

Source The Study Quran: A New Translation and CommentarySeyyed Hossein Nasr (editor-in-chief)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Qurans of the Umayyads: A First Overview
Francois Deroche, Brill, Leiden, 2014View the Source
3. The Religion of the Nabataeans: A Conspectus
John F. Healey, Brill, 2001View the Source
4. The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005View the Source
5. Islamic Calligraphy
Sheila S. Blair, Edinburgh University Press, 2006View the Source
6. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997View the Source
7. The Study Quran: A New Translation and Commentary
Seyyed Hossein Nasr (editor-in-chief), HarperOne, 2015View the Source
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