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Sacred Correspondences
Alphabet Letters

Dalath ܕ

Syriac Letters

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Origin The script is attested from the early centuries CE, in the Aramaic of Edessa

Dalath is the fourth letter, with the numeral value four. It writes d and is one of the six letters with hard and soft readings; soft dalath is the voiced th of English this. It joins only to the right, so the letter after it begins a new connected group. Dalath shares one skeleton with rish and the two are separated by a single point, written below the stroke for dalath and above it for rish. The earliest writing leaves the point off altogether, and that undifferentiated shape is recorded as a sign of its own for editions that reproduce old hands faithfully. The name is the inherited Northwest Semitic word for a door.

Facts
Origins
Origin Period
The script is attested from the early centuries CE, in the Aramaic of Edessa 1Tradition: The Syriac script
Place of Origin
Edessa, in Osrhoene, from the local cursive form of the Aramaic script 1Tradition: The Syriac script
Origin of the Name
The letter names continue Northwest Semitic nouns inherited from the older linear alphabet, and are not ordinary Syriac words 1Tradition: The Syriac script
Origin of the Name
The pictographic senses behind the names describe signs of the older linear alphabet, not the Syriac shapes 1Tradition: The Syriac script
Sense of the Name
door, by inheritance from the Northwest Semitic name 1Tradition: The Syriac script
Identity
Script Type
An abjad: the twenty-two letters record consonants, and vowels are supplied either by points or by small Greek letters written above and below the line 1Tradition: The Syriac script
Position
Fourth of the twenty-two letters, with the numeral value 4 1Tradition: The Syriac script
How the Letter Joins
Joins to the right only, so the letter that follows begins a new connected group 2Tradition: The Syriac script
Attributions
Associated Sound
Voiced dental stop d, with a soft reading as the voiced th of English this 1Tradition: The Syriac script
Transmission
Manuscript Tradition
Three hands write the same twenty-two letters: Estrangela, the oldest book hand, Serto in the west, and Madnhaya in the east 1Tradition: The Syriac script
Practice
Liturgical and Scriptural Role
The script is in current liturgical use in the Syriac Orthodox, Syriac Catholic, Maronite, Assyrian Church of the East and Chaldean Catholic churches 3Tradition: Syriac Christianity
Attestation
Meaning in the Attesting Source
One of the six letters, beth gamal dalath kaph pe and taw, that carry a hard and a soft pronunciation, marked where needed by the qushshaya point above for the plosive and the rukkakha point below for the spirantized sound 1Tradition: The Syriac script
Meaning in the Attesting Source
The letters carry numeral values, and a mark written below a letter can multiply its value for figures larger than the letters themselves supply 2Tradition: Syriac numerals
Learn More
Dalath: The Syriac Letter

Dalath is the fourth letter of the Syriac abjad, with the numeral value four. It writes d and is one of the six letters with hard and soft readings; soft dalath is the voiced th of English this. It joins only to the right, so the letter after it begins a new connected group.

The feature that defines dalath in practice is the point. Dalath and rish share a single skeleton in every Syriac hand, and the two are told apart only by a dot written below the stroke for dalath and above it for rish. Nothing else separates them. The earliest Syriac writing leaves the point off altogether, and that undifferentiated shape is recorded as a sign in its own right so that editions can reproduce old hands faithfully rather than silently deciding for the reader.

Its name is the inherited Northwest Semitic word for a door, the same noun behind Hebrew daleth and, through the Phoenician sequence, behind the Greek delta.

Dalath is also one of the most frequent letters in Syriac text, because d prefixed to a word is the relative particle and the marker of the genitive: the letter that makes one noun belong to another, and that introduces a clause. A reader meets it at the head of a word constantly, which is exactly the position where the point separating it from rish matters most.

Dalath, Rish and the Weight of a Single Point

Two Syriac letters, the fourth and the twentieth, share one shape. A dot below the stroke makes it dalath and a dot above makes it rish, and there is no other difference. It is the smallest distinction the alphabet asks anyone to carry, and it separates a d from an r, which in a Semitic language means it separates unrelated roots.

The earliest writing does not make the distinction at all. The point is a later refinement, and manuscripts from before it, or copied by a scribe who did not bother, present a reader with a shape that could be either letter. Modern editors face the same page and have to decide. The decision is usually easy, because the word is known and only one reading yields Syriac, and it is not always easy, and it falls most often on names, on numbers and on words borrowed from other languages, where the context that would settle it is exactly what is missing.

The character standard records the undifferentiated shape separately for this reason, so that an edition can show what the manuscript shows rather than what the editor concluded. That is a small piece of machinery with a large purpose: it lets a reader see where a text is certain and where it has been read.

The same pointing habit spread outward from this pair. Points came to mark the hard and soft readings of the six letters, the plural of a noun, and eventually the vowels themselves. Syriac writing above the line and below it begins with the need to tell a d from an r.

Cross-Tradition Connections

Not Equivalent To

Dalath and Rish share one skeleton in every Syriac hand and are separated only by a point, below the stroke for dalath and above it for rish. They are two letters, at the fourth and twentieth places, values four and two hundred. The earliest writing leaves the point off altogether.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Related To

Mandaic Ad and Syriac Dalath hold the same place in the twenty-two letter Aramaic sequence both alphabets inherited. The shapes are unrelated to look at, so it is the order that carries the descent. Where the Mandaic shapes came from is disputed, a cursive Aramaic hand or the Parthian chancery script.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Dalath and Arabic Dal answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 4. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Dalath and Hebrew Daleth stand at the same place in the twenty-two letter Aramaic sequence and carry the same letter-numeral value, 4. The Syriac script grew out of the local Aramaic cursive of Edessa and the Hebrew square script out of the same Aramaic alphabet, so the two letters are inherited from one ancestor rather than borrowed from each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Dant and the Syriac dalath continue the Semitic d. The Syriac name is the word for a door; the Ge'ez name is not glossed in the tradition.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
3. The Church of the East: An Illustrated History of Assyrian Christianity
Christoph Baumer, I. B. Tauris, London, 2006
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