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Sacred Correspondences
Alphabet Letters

Izhe Ⰹ

Glagolitic Letters

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Origin Devised about 863 CE for the Moravian mission of Constantine the Philosopher, later Saint Cyril, and his brother Methodius

Izhe is the tenth letter of Glagolitic and the first of two signs for the vowel i. Its name is the Slavonic relative pronoun izhe, meaning who or which, and it carries the numeral 10, opening the run of tens. Glagolitic distinguishes two i letters where the spoken language had one vowel, a redundancy the script inherited from the Greek habit of writing the same sound with more than one letter and used for orthographic rather than phonetic purposes. Which of the two a scribe writes in a given word is a feature of the manuscript tradition rather than of the sound, and editors record the choice as evidence of a copyist's school.

Facts
Origins
Origin Period
Devised about 863 CE for the Moravian mission of Constantine the Philosopher, later Saint Cyril, and his brother Methodius 2
Place of Origin
Byzantium and Great Moravia; the letters were made in Constantinople or Thessalonica and carried north for the mission 2
Origin of the Name
A Slavonic word used as the letter name, shared by both Slavic alphabets 1Tradition: The Glagolitic alphabet of Old Church Slavonic
Sense of the Name
izhe is a Slavonic relative pronoun meaning who or which 1Tradition: The Glagolitic alphabet of Old Church Slavonic
Identity
Script Type
An alphabet: each letter writes a single sound, consonant or vowel, with no inherent vowel and no vowel diacritics 1
Position
The tenth letter of the Glagolitic alphabet in the traditional order 1Tradition: The Glagolitic alphabet of Old Church Slavonic
Attributions
Associated Sound
The vowel i 1Tradition: The Glagolitic alphabet of Old Church Slavonic
Attestation
Meaning in the Attesting Source
One of two Glagolitic letters for the single vowel i, a redundancy carried over into Cyrillic and kept in Church Slavonic orthography long after it had ceased to mark any difference in sound 1Tradition: The Glagolitic alphabet of Old Church Slavonic
Learn More
Izhe: The Glagolitic Letter (Value 10)

Izhe writes the vowel i and takes the numeral ten, the first of the tens in the Glagolitic count. It is the first of two signs in the alphabet for that vowel, and the existence of the pair is one of the features of the Slavonic alphabets that has never been given a fully satisfying explanation in terms of sound, since Old Church Slavonic appears to have had one i and not two.

The usual account is that the doubling follows Greek, where two letters had come to be read as i by the ninth century, and that the alphabet took over the pair along with the order it was built on. If so, the second sign is a piece of Greek inheritance carried into an alphabet that did not need it, which would be a useful piece of evidence about how the arrangement was made. Manuscripts distribute the two signs by scribal convention rather than by sound, and different traditions settled on different conventions, so the choice between them in a given text says more about where it was written than about how it was read.

The name izhe is a Slavonic relative pronoun, who or which. As a numeral the letter is the figure ten, and its position at the head of the tens is a consequence of the Glagolitic system counting its own letters straight through from the first.

Izhe and Its Cyrillic Counterpart

Cyrillic izhe writes the same vowel and takes the numeral eight, against the ten that Glagolitic gives it. Eight is the Greek value of eta, the letter that had come to be read as i in the Greek of the period, and it shows the Cyrillic arithmetic doing what it does everywhere: inheriting a number from the Greek letter that stands in the slot, whatever the Slavic sound in that slot turns out to be.

Both alphabets carry two signs for the vowel i, and both distribute them by rule of thumb rather than by sound. The rules differ. Some traditions use one form at the start of a word and the other elsewhere, some alternate them before certain vowels, and some use them to avoid two identical shapes falling side by side. Editors of early Slavonic texts record the distribution rather than normalising it, because it is one of the few features that can group manuscripts into families.

The pair also matters to the argument between the two scripts. An alphabet that inherits a redundant distinction from Greek is being built on Greek in a fairly direct way, and both Slavonic scripts show that inheritance, which is a point in common between them that neither explanation of their relationship has to argue away.

Cross-Tradition Connections

Derived From

Eta η, Alphabet Letters

Why this is disputed. Glagolitic Izhe is read as Greek Eta's counterpart in an alphabet Cyril modeled on Greek order and numeral values, but which theory explains where its rounded letterform actually came from is a live paleographic dispute. The mainstream palaeographic school, developed since Isaac Taylor's nineteenth century study, derives Glagolitic's ornamental shapes from medieval Greek cursive minuscule redesigned for Slavonic use. A rival idiographic school reads Glagolitic as substantially an original invention, its shapes built from basic forms such as the cross, circle and triangle rather than borrowed from any existing script, so this specific correspondence to Eta is accepted by one camp and denied by the other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Originates in Language

Glagolitic was devised in the 860s so that Greek scripture and liturgy could be read in Slavonic, and Izhe belongs to the alphabet of Old Church Slavonic, the language of that translation and of the earliest Slavonic books.

Related To

Cyrillic izhe answers to Glagolitic izhe: the same name and the same vowel i. The numeral values differ, 8 against 10, because Cyrillic follows the Greek allocation and Glagolitic numbers its own letters in order.

Source Old Church Slavonic GrammarHorace G. Lunt
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996on the Slavic alphabets, their letters and their numeral systemsView the Source
2. Byzantine Missions Among the Slavs: SS. Constantine-Cyril and Methodius
Francis Dvornik, Rutgers University Press, 1970on the Moravian mission and the making of the Slavic lettersView the Source
The Unicode Standard
The Unicode Consortium, The Unicode Consortiumon the encoded characters, their names and their block assignmentView the Source
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