Divinity Atlas

Sacred Correspondences
Alphabet Letters

Sadhe ܨ

Syriac Letters

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Origin The script is attested from the early centuries CE, in the Aramaic of Edessa

Sadhe is the eighteenth letter, with the numeral value ninety. It writes an emphatic s, set apart from semkath by an articulation further back in the mouth in the same way that teth is set apart from taw. It joins only to the right, so the letter after it begins a new connected group. Its name is the inherited word usually glossed as a fishhook, a reconstruction of a sign in the older linear alphabet rather than a description of the Syriac shape, which is drawn quite differently in each of the three hands. It is the last of the tens, carrying the numeral value ninety, and the letter after it opens the hundreds, so the eighteenth place is where the numbering of the alphabet turns over.

Facts
Origins
Origin Period
The script is attested from the early centuries CE, in the Aramaic of Edessa 1Tradition: The Syriac script
Place of Origin
Edessa, in Osrhoene, from the local cursive form of the Aramaic script 1Tradition: The Syriac script
Origin of the Name
The letter names continue Northwest Semitic nouns inherited from the older linear alphabet, and are not ordinary Syriac words 1Tradition: The Syriac script
Origin of the Name
The pictographic senses behind the names describe signs of the older linear alphabet, not the Syriac shapes 1Tradition: The Syriac script
Sense of the Name
fishhook, by inheritance from the Northwest Semitic name 1Tradition: The Syriac script
Identity
Script Type
An abjad: the twenty-two letters record consonants, and vowels are supplied either by points or by small Greek letters written above and below the line 1Tradition: The Syriac script
Position
Eighteenth of the twenty-two letters, with the numeral value 90 1Tradition: The Syriac script
How the Letter Joins
Joins to the right only, so the letter that follows begins a new connected group 2Tradition: The Syriac script
Transmission
Manuscript Tradition
Three hands write the same twenty-two letters: Estrangela, the oldest book hand, Serto in the west, and Madnhaya in the east 1Tradition: The Syriac script
Attributions
Associated Sound
Emphatic s, set apart from semkath by an articulation further back in the mouth 1Tradition: The Syriac script
Practice
Liturgical and Scriptural Role
The script is in current liturgical use in the Syriac Orthodox, Syriac Catholic, Maronite, Assyrian Church of the East and Chaldean Catholic churches 3Tradition: Syriac Christianity
Attestation
Meaning in the Attesting Source
The letters carry numeral values, and a mark written below a letter can multiply its value for figures larger than the letters themselves supply 2Tradition: Syriac numerals
Learn More
Sadhe: The Syriac Letter

Sadhe is the eighteenth letter of the Syriac abjad, with the numeral value ninety. It writes an emphatic s, set apart from semkath by an articulation further back in the mouth in the same way that teth is set apart from taw. It joins only to the right, so the letter after it begins a new connected group.

Its name is the inherited Northwest Semitic word usually glossed as a fishhook. The gloss reconstructs a sign in the older linear alphabet rather than describing the Syriac shape, which is drawn quite differently in Estrangela, in Serto and in Madnhaya.

Sadhe is the last of the tens. The nine letters from yudh to sadhe carry ten, twenty, thirty and so on up to ninety, and the letter after sadhe opens the hundreds, so the eighteenth place is where the numbering of the alphabet turns over. Nothing in the shape or the sound marks that turn; it falls where it falls because the inherited order puts it there.

Being one of the eight letters that do not join to the letter following, sadhe breaks a word into more than one connected run, which is one of the cues a reader uses to segment a line of cursive Syriac before recognising any individual letter.

The fishhook gloss deserves a caution, and so do the ox, the house and the door behind the other names. They come from attempts to work out what the signs of the older linear alphabet depicted. Some of those identifications are secure and others are argued over, and the Syriac shapes offer no evidence either way, having descended through centuries of cursive writing in which any picture was lost long ago.

Sadhe and the Shape of the Syriac Numerals

Syriac letters double as figures on a simple plan inherited with the alphabet. The first nine letters carry the units, one to nine. The next nine carry the tens, twenty to ninety, with yudh at ten. The last four carry the hundreds, one hundred to four hundred. Sadhe closes the second group at ninety, and qaph opens the third at one hundred.

The design has a consequence that is easy to miss: the alphabet runs out. Twenty-two letters reach four hundred and no further, so anything above that is written by combining letters, or by marking a letter to multiply its value. A mark below a letter serves for the multiplication. The system is workable rather than elegant, and it was never meant to carry arithmetic; it was meant to write down a number that has already been arrived at.

In practice it does that constantly in Syriac manuscripts. Scribes number the leaves and quires of a codex with it, which is what lets a book that has lost its binding be reassembled and a missing quire be identified as missing. Dates, chapter divisions and marginal references use it too.

The same scheme, with the same values at the same places, runs in Hebrew and, through the abjad order, in Arabic, because all three inherited it with the sequence. Comparing the three at the point where the tens end is one of the clearest demonstrations that the sequence itself is the thing being inherited.

Cross-Tradition Connections

Related To

Mandaic Asz and Syriac Sadhe hold the same place in the twenty-two letter Aramaic sequence both alphabets inherited. The shapes are unrelated to look at, so it is the order that carries the descent. Where the Mandaic shapes came from is disputed, a cursive Aramaic hand or the Parthian chancery script.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Sadhe and Arabic Sad answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 90. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean. Among the sibilants, and this pair is one of them, the match of place does not track the match of sound.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Saday and the Syriac sadhe continue the Semitic emphatic s. Ge'ez has a second letter of the same class, sappa, where Syriac has only this one.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Sappa wrote a second emphatic sibilant that Syriac had merged into sadhe before its alphabet was fixed. Arabic keeps the same consonant as dad, so the relation here is to the absorbing letter rather than to an equivalent.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Syriac Sadhe and Hebrew Tzaddi stand at the same place in the twenty-two letter Aramaic sequence and carry the same letter-numeral value, 90. The Syriac script grew out of the local Aramaic cursive of Edessa and the Hebrew square script out of the same Aramaic alphabet, so the two letters are inherited from one ancestor rather than borrowed from each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
3. The Church of the East: An Illustrated History of Assyrian Christianity
Christoph Baumer, I. B. Tauris, London, 2006
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