Divinity Atlas

Sacred Correspondences
Anglo-Saxon Futhorc Runes

Tir

Tir's Aett

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Origin 400 to 1100 CE

Rune 17 of the Anglo-Saxon Futhorc, the expanded English and Frisian rune row preserved in the Old English rune poem; sound value t. The poem reads Tir as a guiding star that keeps faith well with princes, ever on its course above the mists of night and never failing, steadfastness itself read through a fixed point in the sky.

Facts
Origins
Origin Period
400 to 1100 CE 2Tradition: Futhorc inscriptions in England and Frisia
Origin Period
700 to 1000 CE 1Tradition: Old English Rune Poem
Place of Origin
England and Frisia, where the inherited twenty-four-rune row was expanded to twenty-nine letters and, in the Northumbrian manuscripts, to more still 2
Place of Origin
The inherited row itself came from southern Scandinavia and the Germanic-speaking Continent 3
Origin of the Name
Old English tir, glory or fame. The corresponding Norse name is Tyr, the god, but the Old English rune-name is the ordinary noun and the poem glosses it as a fixed star, so the divine name is not on the surface of the English tradition the way it is in the Norse. 1
Language
Old English 1
Identity
Position
Rune 17 of 29 1
Category
One of the twenty-four runes inherited from the Elder Futhark, which stand at the head of the futhorc in the older order and with the older sound values, subject to the sound changes Old English had undergone 2
Attributions
Associated Sound
2
Attestation
Meaning in the Attesting Source
A guiding star, steadfast, keeping faith with princes, never failing above the night mists 1
Contested Use
Contested or Appropriated Modern Use
The character is shared with the Elder Futhark Tiwaz, which is used today by neo-Nazi and white-nationalist groups. The Old English name is tir, glory, and the poem glosses it as a guiding star; the political reading is a twentieth-century one attached to the shape. 4
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Tir in the Old English Rune Poem

Tir's stanza names a guiding star that keeps faith well with princes, ever on its steady course above the mists of night and never failing, a stanza whose central image, a fixed point of reliable light in a dark and uncertain sky, gives Tir one of the poem's clearest single readings of steadfastness and reliability, values the stanza attributes to the star through its unbroken constancy of course rather than through any story told about it.

Runologists have proposed the star in question is either the pole star specifically, whose fixed position relative to the turning night sky matches the stanza's description unusually well, or Mars, given the rune's independently attested identity with the god Tiw and the later, medieval association of that god with the planet in the naming of the days of the week and, in some traditions, the planets themselves, though the stanza's own text does not name which reading the poet intended. Halsall's critical edition treats the pole star reading as somewhat better supported by the stanza's specific language of a star that never fails or sets, a description matching the pole star's genuinely fixed position far more precisely than any planet's own visible motion through the sky across a year.

Tir and Its Elder Futhark Cognate, Tiwaz

Tir is the seventeenth of the twenty four Futhorc runes carried from the Elder Futhark, its name a direct continuation of Tiwaz, itself the clearest case in the whole row of a rune name preserving an independently attested god's own name intact, Tiw in the Old English tradition and Tyr in Old Norse, an identity the wider Germanic textual and linguistic record confirms well beyond the runic evidence alone, most visibly in the weekday name Tuesday, Tiw's day.

R. I. Page's survey treats Tiwaz and its Old English descendant as together offering the single strongest piece of evidence anywhere in the runic corpus that a rune name could preserve a genuine theonym across centuries and across the split between runic traditions, in clear contrast to Os's own more oblique and Peorth's wholly obscure relationship to whatever original sense their names carried. Tiw's association with law, justice and the binding of oaths in the wider Germanic mythological record, most famously in the story of the god sacrificing his hand to bind the wolf Fenrir, gives Tir's reading of steadfastness and faith kept a mythological depth the surviving Old English stanza itself does not spell out but which the rune's attested divine name makes available to a fuller reading.

Cross-Tradition Connections

Associated With

Anglo-Saxons, Cultures

This source names Anglo-Saxons directly: "Rune 17 of the Anglo-Saxon Futhorc, the expanded English and Frisian rune row preserved in the Old English rune poem; sound value t."

Saxons, Cultures

This source names Saxons directly: "Rune 17 of the Anglo-Saxon Futhorc, the expanded English and Frisian rune row preserved in the Old English rune poem; sound value t."

Attributed To

This rune's name and gloss are given their own stanza in the poem.

Contained In

One of the runes of the Anglo-Saxon Futhorc.

Derived From

Tiwaz, Runes
Source An Introduction to English RunesR. I. Page
Sources
1. The Old English Rune Poem: A Critical Edition
Maureen Halsall, University of Toronto Press, 1981View the Source
2. An Introduction to English Runes
R. I. Page, Boydell Press, 1999View the Source
3. Runes: A Handbook
Michael P. Barnes, The Boydell Press, 2012View the Source
4. The Science of the Swastika
Bernard Mees, Central European University Press, 2008

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