Home›Articles›Rules for Entering a House, and for MarryingArticlesRules for Entering a House, and for MarryingCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Rules for Entering a House, and for Marrying." Accessed September 2, 2026. https://www.divinityatlas.com/articles/24-an-nur-rules-for-entering-a-house-and-for-marrying.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Rules for Entering a House, and for Marrying. Retrieved September 2, 2026, from https://www.divinityatlas.com/articles/24-an-nur-rules-for-entering-a-house-and-for-marryingCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-rules-for-entering-a-house-and-for-marry, author = {Divinity Atlas}, title = {Rules for Entering a House, and for Marrying}, year = {2026}, url = {https://www.divinityatlas.com/articles/24-an-nur-rules-for-entering-a-house-and-for-marrying}, note = {Accessed September 2, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreRules for Entering a House, and for Marrying An-Nur legislates household etiquette in some detail, instructing believers to seek permission and greet the occupants before entering any home but their own (24:27-29), and setting out when even children and servants within a household must seek permission before entering a parent's or employer's private room (24:58-59), provisions classical and later commentary treat as an early scriptural basis for domestic privacy distinct from, though related to, the surah's better known material on modesty in dress and public conduct. The surah also instructs the community to arrange marriage for the unmarried among them and for capable slaves seeking to marry, promising that God will provide for the poor among them from His bounty (24:32-33), a passage later Islamic legal and social writing cites as scriptural encouragement toward communal responsibility for facilitating marriage rather than treating it as a purely private, individual arrangement, and as grounds for opposing economic hardship as a bar to marriage. Both provisions are frequently cited together in modern discussions of Islamic family and social law as evidence that the surah addresses practical household and communal arrangement alongside its better known material on modesty and testimony.Cross-Tradition ConnectionsArticle On24. An-Nur, Scripture Portions Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year