What makes Adlivun distinctive among the realms in this atlas is how directly its theology connects to the practical, daily ethics of survival in an Arctic hunting economy: because Sedna both rules the undersea realm of the dead and is the source of every sea mammal Inuit communities depend on for food, clothing and tools, correct treatment of the dead and correct, respectful treatment of hunted animals become expressions of the same underlying religious obligation rather than two separate concerns, and traditional angakkuq, shamans, were understood to travel to Adlivun specifically to appease Sedna and untangle her hair, matted by human wrongdoing, when taboo violations were believed to be causing scarcity of game. This tight connection between a specific afterlife realm and the immediate material survival of the community is a distinctive feature worth noting alongside the more purely moral or judicial afterlife schemes found in many other traditions covered in this atlas, since Inuit religious practice historically treated Adlivun's condition as something the whole community's conduct could actively affect, rather than a fixed destination unrelated to the practical business of living.