The agogo made the crossing from Yorubaland to Brazil along with the orisha religion itself, carried by enslaved Yoruba people and their descendants who rebuilt orisha worship in Brazil as Candomble, adapting it under colonial suppression while keeping its core structure, including many of its original Yoruba names, songs, and instrumental roles, recognizably intact. In Candomble houses today, the agogo remains part of the same functional ensemble it holds in Yorubaland, providing the bell timeline beneath the drums that call specific orishas during possession ceremonies, and the continuity between the West African and Brazilian instrument and its role is one of the clearer threads scholars use to trace how much of Yoruba religious practice survived the Middle Passage intact.
The instrument also appears, sometimes under other names and in modified forms, in other Afro-diasporic religious and secular musical traditions across the Americas, part of a much wider family of metal timeline bells whose shared West African origin is now well documented. Candomble terreiros generally maintain their own consecrated set of instruments, the agogo included, that outsiders and even most members are not permitted to handle outside ceremony.