The best documented episode of the Babylonian Akitu is also its strangest to modern eyes. On the fifth day the king was led before the statue of Marduk, stripped of his scepter, ring and mace, and struck across the face by the high priest of the Esagila temple. He was then required to kneel and recite a negative confession, a denial that he had wronged the city, neglected the god's temple or struck a subordinate's cheek, phrased as a courtroom oath rather than a private prayer. The high priest, speaking for Marduk, answered with reassurance, and the regalia were returned.
Assyriologists read the sequence as a ritual of legitimation rather than genuine jeopardy: a king who could not or would not perform it risked being read by the priesthood and the populace as one whose kingship stood on shaky ground, since the Babylonian Chronicles record years when the ceremony could not be held, precisely in periods of weak or absent royal authority, as evidence the rite was tied to real political standing rather than empty theater. The Enuma Elish was recited in full during the same days, casting Marduk's own elevation to kingship over the other gods as the pattern the human king's renewal reenacted.