Home›Articles›A Stone, Not a Statue: Aphrodite's Historic Sanctuary at PaphosArticlesA Stone, Not a Statue: Aphrodite's Historic Sanctuary at PaphosArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Stone, Not a Statue: Aphrodite's Historic Sanctuary at Paphos." Accessed August 30, 2026. https://www.divinityatlas.com/articles/aphrodite-paphos-sanctuary-baetyl-cyprus.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Stone, Not a Statue: Aphrodite's Historic Sanctuary at Paphos. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/aphrodite-paphos-sanctuary-baetyl-cyprusCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-stone-not-a-statue-aphrodite-s-histori, author = {Divinity Atlas}, title = {A Stone, Not a Statue: Aphrodite's Historic Sanctuary at Paphos}, year = {2026}, url = {https://www.divinityatlas.com/articles/aphrodite-paphos-sanctuary-baetyl-cyprus}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Stone, Not a Statue: Aphrodite's Historic Sanctuary at Paphos The atlas records Aphrodite's veneration status as historically attested with no continuous cult, and the concrete historic center behind that finding is Palaepaphos, Old Paphos, on Cyprus, already named in the Odyssey as the site of Aphrodite's own grove and altar, making it one of the oldest cult centers attested for any Greek deity in surviving literature. The sanctuary did not worship Aphrodite through a carved human image. Its cult object was a large conical stone, a baetyl, an aniconic representation of the goddess that Roman era coins minted at Paphos depict clearly, set within the sanctuary's courtyard where visitors could see it stand for the goddess herself rather than for any statue of her. The Romans, who traced their own ancestry through Aphrodite's son Aeneas to Venus, treated the old Cypriot sanctuary as ancestral ground and rebuilt it on a large scale after an earthquake in the late first century CE, adding stoas around a courtyard some seventy nine by sixty seven meters to receive the crowds of pilgrims the site drew under Roman rule. Nothing of that pilgrimage continues today. The sanctuary's ruins now sit inside the Paphos Archaeological Park, a UNESCO World Heritage Site since 1980, visited by tourists and studied by archaeologists rather than approached by worshippers, the stone that stood for a goddess for well over a thousand years now a museum exhibit rather than an object of devotion.Cross-Tradition ConnectionsArticle OnAphrodite, Figures Well-attested Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)tier 1SourcesThe Oxford Classical Dictionary, 4th editiontier 1Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012The Palaepaphos sanctuary, its conical baetyl cult object, and the Paphos Archaeological Park's 1980 UNESCO designationView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year