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Francis, Clare, and an Argument About Poverty

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Francis, Clare, and an Argument About Poverty

Francis was the son of a cloth merchant, and the decisive scene of his conversion took place in the square at Assisi, where he handed back to his father the money and the clothes he had from him and stood naked until the bishop covered him. What followed was a life organised around literal readings: repair my house, so he rebuilt a ruined chapel; take nothing for the journey, so the brothers took nothing. He preached to whoever would listen, went to Egypt during a crusade and obtained an audience with the sultan, and in 1224 on Mount La Verna received the marks that his companions described as the wounds of the crucifixion. Dying and nearly blind, he composed the Canticle of the Creatures, addressing the sun, the moon, wind, water, fire, the earth and finally death as brother and sister, in one of the earliest surviving poems in Italian.

Clare, of a noble family of the same town, left her home in 1212 to join him, and the community of women that formed at San Damiano lived enclosed. Her long fight was to be allowed to hold nothing at all, since the church preferred convents to have endowments so that enclosed women would not starve; the rule guaranteeing her the privilege of poverty was approved two days before she died in 1253.

The order split over the same question after Francis's death, between those who wanted the rule kept literally and those who accepted property held on the brothers' behalf. The dispute ran for a century and ended with the strict position condemned as heresy in 1323.

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