The lay form of asteya, anuvrata, translates the monastic standard into commercial ethics with documented historical consequence: Jain lay communities across South Asia developed a distinctive reputation, noted in scholarship on the tradition, for scrupulous honesty in trade and finance, including exact weights and measures, transparent accounting and reluctance toward speculative or deceptive commercial practice, a professional ethic several historians connect directly to asteya and to ahimsa's parallel steering of Jain communities away from occupations judged more violent, such as agriculture, and toward trade and moneylending instead.
Padmanabh Jaini's account treats this convergence as one of the clearest cases in Jain history where a monastic ideal, adatta in its most exacting form, shaped an entire community's economic profile over centuries through the more moderate lay vow rather than remaining confined to ascetic practice alone. The vow's reach is also given a further extension in later Jain ethical writing to intellectual property in a broad sense, treating the appropriation of another's ideas or words without acknowledgement as its own form of adatta, an application some modern Jain teachers draw out explicitly when presenting asteya to contemporary audiences, extending a vow first articulated for ascetics using a shared water pot into a principle applied well beyond its original monastic setting.