This entry covers hundreds of distinct peoples, with hundreds of languages, across a continent, and treating them as one religious tradition would be false. The atlas holds the label as a heading and says so here rather than implying a unity that does not exist.
What can be said at this level is limited and is worth saying plainly. Across many of these traditions, the ancestral beings who shaped the land are understood to have travelled through it, to have made its features by their actions, and to remain present in those features. The relationship is between a specific people and specific country, and it is not transferable. A story, a design or a ceremony belongs to particular people who are responsible for it, and that responsibility is the organising principle of the whole religious system.
This is why there is no roster to enumerate. The ancestral beings of one people are theirs, and a neighbouring people has its own; what is shared between them is shared by agreement and along established lines, not because there is a common pantheon underneath.
These are living traditions with living custodians. A great deal of the material is restricted, some to initiated men, some to women, and the protocol on the names and images of the deceased is current practice rather than historical curiosity. This atlas states that the restriction exists and reproduces none of what it covers.