UNESCO proclaimed the Ifa divination system a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005, later inscribed on its Representative List of the Intangible Cultural Heritage of Humanity, formal international recognition of the depth and coherence of the corpus a babalawo spends years memorising, alongside comparable recognition given to a small number of other oral traditions worldwide.
The office and the divination system behind it travelled across the Atlantic with enslaved Yoruba people from the sixteenth century onward, and distinct but related priesthoods descend from that same source in Cuba, where the tradition is generally called Santeria or Regla de Ocha, and in Brazil, within Candomble, each having developed its own vocabulary, ritual detail and relationship to the babalawo role over centuries of separate development under different colonial conditions. Contemporary practice now spans West Africa, the Americas and a growing diaspora of initiates elsewhere, including intentional communities such as Oyotunji Village in South Carolina, founded in the 1970s specifically to practise a reconstructed Yoruba religious life in the United States, so that a role rooted in West African tradition is now transmitted and practised on multiple continents under governments and legal systems entirely unconnected to its origin.