Home›Articles›Romuva and National Identity After Soviet RuleArticlesRomuva and National Identity After Soviet RuleCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Romuva and National Identity After Soviet Rule." Accessed September 2, 2026. https://www.divinityatlas.com/articles/baltic-paganism-romuva-prayer-corpus-and-revival-practice-romuva-and-national-identity-after-soviet-rule.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Romuva and National Identity After Soviet Rule. Retrieved September 2, 2026, from https://www.divinityatlas.com/articles/baltic-paganism-romuva-prayer-corpus-and-revival-practice-romuva-and-national-identity-after-soviet-ruleCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-romuva-and-national-identity-after-sovie, author = {Divinity Atlas}, title = {Romuva and National Identity After Soviet Rule}, year = {2026}, url = {https://www.divinityatlas.com/articles/baltic-paganism-romuva-prayer-corpus-and-revival-practice-romuva-and-national-identity-after-soviet-rule}, note = {Accessed September 2, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreRomuva and National Identity After Soviet Rule Romuva, the modern Baltic pagan revival movement centered particularly in Lithuania, developed significant momentum following Lithuanian independence from Soviet rule in 1990, drawing connections between traditional Baltic religious and folkloric heritage and a broader post-Soviet Lithuanian national cultural revival, a pairing of religious reconstruction with national identity that scholars of new religious movements note is a recurring pattern across several pagan revival movements in formerly Soviet-controlled Eastern European countries, including the Slavic Rodnovery movement discussed elsewhere in this atlas. Romuva has pursued and in various respects achieved a degree of official legal recognition within Lithuania as a genuine religious organization, reflecting a generally more institutionally established position than some comparable revival movements enjoy elsewhere. Its practice draws on the folkloric dainos tradition and reconstructed understanding of historical Baltic deities and seasonal observance, though as with other revival traditions in this atlas, contemporary Romuva practice necessarily involves interpretation and adaptation rather than unbroken continuation of a pre-Christian liturgy that was never comprehensively recorded in the first place.Cross-Tradition ConnectionsArticle OnBaltic Paganism (Romuva) Prayer Corpus and Revival Practice, Prayers Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year