Chronicles opens with nine chapters of genealogy running from Adam through the returned exile community, a structural choice unlike any other Hebrew Bible book, situating Israel's whole subsequent story within the widest possible frame of universal human history before the narrative proper even begins with the death of Saul. Once the story starts, Chronicles retells much of the history already covered in Samuel and Kings, but with a markedly different focus and, notably, without David's moral failures: the affair with Bathsheba and Absalom's rebellion are simply absent, replaced by heavy emphasis on David's preparations for the Temple, his organization of priestly and Levitical worship courses, and his role as a worship planner rather than merely a warrior king.
The northern kingdom of Israel, so prominent in Kings, largely disappears from Chronicles' interest once the kingdom splits, since the book's concern is almost entirely with the Davidic line and the Jerusalem Temple's legitimate worship rather than with a fuller political history. The book ends, unlike its parallel in Kings, on an unambiguously hopeful note, the Persian king Cyrus's decree authorizing the exiles' return and the Temple's rebuilding, closing the entire Hebrew Bible, in Jewish canonical order, on a forward-looking note of restoration rather than catastrophe.