Home›Articles›The State That Adopted Christianity Before Rome DidArticlesThe State That Adopted Christianity Before Rome DidCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The State That Adopted Christianity Before Rome Did." Accessed August 31, 2026. https://www.divinityatlas.com/articles/catholicos-the-state-that-adopted-christianity-before-rome-did.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The State That Adopted Christianity Before Rome Did. Retrieved August 31, 2026, from https://www.divinityatlas.com/articles/catholicos-the-state-that-adopted-christianity-before-rome-didCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-state-that-adopted-christianity-befo, author = {Divinity Atlas}, title = {The State That Adopted Christianity Before Rome Did}, year = {2026}, url = {https://www.divinityatlas.com/articles/catholicos-the-state-that-adopted-christianity-before-rome-did}, note = {Accessed August 31, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe State That Adopted Christianity Before Rome Did The Armenian church traces its catholicosate to Gregory the Illuminator, traditionally credited with converting King Tiridates III and establishing Christianity as the state religion of Armenia at the start of the fourth century, an adoption tradition places before the Roman Empire's own toleration and later establishment of Christianity under Constantine and his successors, making Armenia, on the traditional dating, an early and possibly the first state to adopt Christianity officially, though the precise year is debated among historians working from limited and not fully consistent early sources. The Armenian church subsequently rejected the christological definition of the Council of Chalcedon in 451, placing it, along with the Georgian church for several further centuries and the Assyrian Church of the East on separate grounds again, outside full communion with both Rome and Constantinople from an early date, so the catholicosate of these churches developed in genuine doctrinal as well as geographic independence from the imperial church, a separation that has persisted for over fifteen centuries and that modern ecumenical dialogue between these churches and the Chalcedonian traditions has only partially addressed.Cross-Tradition ConnectionsArticle OnCatholicos, Religious Roles & Titles Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year