Organised Daoism traces its founding to a specific claimed event: Zhang Daoling, traditionally dated to the second century, received a revelation on a mountain in Sichuan from the deified Laozi, and built the community that followed around administrative structures rather than only doctrine. Members were organised into parishes, each led by an official called a libationer, and the movement collected a fixed contribution from each household, remembered afterward in the alternate name Five Pecks of Rice, which functioned as both a religious tithe and the community's practical means of support.
Zhang Daoling's descendants extended the model into outright local government: his grandson Zhang Lu ran a theocratic state in the Hanzhong region until he surrendered to the warlord Cao Cao in the early third century, after which the organised community dispersed across China rather than disappearing, carrying its priesthood, its registers of ordained clergy and its confession based healing rites into the wider Chinese religious landscape. Nearly every later organised Daoist tradition, including the very different monastic and liturgical schools that eventually formed, traces its own legitimacy back to this founding community and the ordination lineage it established.