Home›Articles›Water-Sharing, Grokking, and a Legal ChurchArticlesWater-Sharing, Grokking, and a Legal ChurchArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Water-Sharing, Grokking, and a Legal Church." Accessed August 31, 2026. https://www.divinityatlas.com/articles/church-of-all-worlds-water-sharing-grokking-and-a-legal-church.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Water-Sharing, Grokking, and a Legal Church. Retrieved August 31, 2026, from https://www.divinityatlas.com/articles/church-of-all-worlds-water-sharing-grokking-and-a-legal-churchCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-water-sharing-grokking-and-a-legal-churc, author = {Divinity Atlas}, title = {Water-Sharing, Grokking, and a Legal Church}, year = {2026}, url = {https://www.divinityatlas.com/articles/church-of-all-worlds-water-sharing-grokking-and-a-legal-church}, note = {Accessed August 31, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsComments (0)Reader Challenges (0 open reader challenges)Learn MoreWater-Sharing, Grokking, and a Legal Church The Church of All Worlds began, on 7 April 1962, as two Westminster College students in Fulton, Missouri sharing water. Tim Zell, later known as Oberon Zell-Ravenheart, and Lance Christie took both the ritual and the church's name directly from Robert A. Heinlein's 1961 novel Stranger in a Strange Land, whose fictional Church of All Worlds practiced exactly this water-sharing rite of spiritual kinship. What began as an homage to a science fiction novel became something more durable. Zell filed for incorporation in 1967, and the Church of All Worlds was granted federal tax-exempt religious status in 1970, the first Neopagan organization in the United States to hold it, a legal precedent later Neopagan and Wiccan organizations relied on when seeking the same recognition. Its theology drew on Heinlein's own coinages, immanent divinity expressed as "Thou art God" and a pantheism summarized as "all that groks is God." The Church's influence reached well past its own membership through its newsletter, Green Egg, launched in 1968. For years it served as the central forum where the wider, scattered American Pagan community actually talked to itself, and it was instrumental in spreading the very term "Neo-Pagan," which Zell is credited with coining for the family of new religions taking shape around him.Cross-Tradition ConnectionsArticle OnChurch of All Worlds, New Religious Movements Well-attested Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year