Folklore documentation of the churel spans an unusually wide geography and language range for a single figure, appearing under related names and forms across Hindi, Urdu, Punjabi, Bengali and other regional traditions of the Indian subcontinent, with local variation in her appearance, her specific grievance, and the rituals used against her. She is frequently grouped by folklorists alongside other vengeful-female-death figures found worldwide, a comparative category that also includes the Slavic rusalka, tied to death by drowning, and figures such as La Llorona in Mexican tradition, tied to loss connected to children; the churel's distinguishing feature within that broader pattern is her specific tie to childbirth mortality and mistreatment by in-laws, reflecting documented historical anxieties around maternal death and the vulnerable position of a new bride within an extended household. Anthropological and folklore scholarship on South Asian ghost belief generally reads the churel less as an arbitrary monster and more as a culturally sanctioned narrative space in which grievances that a living woman could not safely voice against her husband's family become expressible, and punishable, after death.