Home›Articles›A Second, Darker Reading The Tradition Does Not Set AsideArticlesA Second, Darker Reading The Tradition Does Not Set AsideCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Second, Darker Reading The Tradition Does Not Set Aside." Accessed August 30, 2026. https://www.divinityatlas.com/articles/epa-a-second-darker-reading-the-tradition-does-not-set-aside.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Second, Darker Reading The Tradition Does Not Set Aside. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/epa-a-second-darker-reading-the-tradition-does-not-set-asideCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-second-darker-reading-the-tradition-do, author = {Divinity Atlas}, title = {A Second, Darker Reading The Tradition Does Not Set Aside}, year = {2026}, url = {https://www.divinityatlas.com/articles/epa-a-second-darker-reading-the-tradition-does-not-set-aside}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Second, Darker Reading The Tradition Does Not Set Aside Willis records that Epa also carries an uncomfortable historical resonance with the era of the transatlantic slave trade, an association he discusses directly rather than setting aside, since the same instrument of restraint that stands for a justice system's fairness in one register also recalls, in a Ghanaian coastal historical context that includes former slave-trading forts, a use of bondage that had nothing to do with justice at all. Willis does not treat this as undermining the symbol's more common legal reading but as a second, darker layer of meaning the same object can carry depending on the historical context a viewer brings to it, and he records both readings as genuinely present in how the symbol is discussed rather than treating one as the sole correct interpretation. Willis records that discussions of Epa in contemporary Ghanaian commentary sometimes explicitly separate its two readings for a modern audience, distinguishing law-and-order use of the symbol from any implied endorsement of historical bondage, a clarification he treats as a reasonable modern response to a symbol whose object happens to carry two genuinely unrelated historical associations rather than a correction to an error in the tradition itself.Cross-Tradition ConnectionsArticle OnEpa, Adinkra Symbols Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year