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A Prison Birth Clears the Legal Bar Standing Between an Enslaved Woman and Her Execution

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A Prison Birth Clears the Legal Bar Standing Between an Enslaved Woman and Her Execution

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

Felicity was an enslaved Christian woman, eight months pregnant when she was arrested with Perpetua and their companions as a catechumen preparing for baptism, a documented condition distinct from an arrest that preceded her pregnancy by any significant span. Roman law barred the execution of a pregnant woman, a documented legal rule distinct from a policy that made no distinction based on pregnancy at all.

The surviving martyrdom account records her fear that this same law would hold her back and separate her from her companions' martyrdom, a documented anxiety distinct from a confidence that the delay would not matter to her in the end. She went into labor and gave birth to a daughter in prison the day before the group's execution, a documented birth distinct from a labor that arrived too late or not at all before the sentence was carried out.

That the very law meant to spare a pregnant woman's life instead became, once she had given birth a day early, the condition that let Felicity die alongside her companions rather than apart from them, marks her case as a documented instance where a protection written into Roman law was overtaken by its own subject's determination not to be excluded by it.

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Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Sources
The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source
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