The clearest formal marker of the divide is Declaration 127, issued in 2015 and named for the stanza of the Havamal its wording draws on, in which a coalition of Heathen organizations across several countries publicly rejected folkish and racial definitions of the religion and affirmed that ancestry is not a requirement for practice. Signatory organizations, including the Troth in the United States and groups in several European countries, framed the declaration explicitly against groups using Heathen symbols, particularly the valknut and certain runic imagery, as identifiers within prison gangs and other explicitly white nationalist organizing, and against folkish organizations the signatories judged had not sufficiently distinguished themselves from that usage.
Folkish organizations did not treat the declaration as settling anything, since from their position ancestry was never primarily about race in the sense the declaration was written to reject, but about lineage and cultural continuity, a distinction folkish writers maintain the universalist side collapses rather than fairly engages with. The practical effect has been organizational rather than doctrinal consensus, separate national and regional bodies now generally identifying as one side or the other, a formal statement of position becoming close to a membership expectation for the larger universalist organizations, and the underlying argument continuing exactly as before wherever the two positions meet.