The atlas records Frigg's veneration status as historically attested with no continuous cult, and the honest fact worth stating concretely is how thin the trail behind even that historical attestation actually runs for a goddess the mythology itself ranks first among the Aesir. Place name evidence is the strongest kind of evidence Norse religion left behind for identifying where a god was actually worshipped rather than merely narrated, and by that measure Frigg's historical cult is sparse in a way that stands out. Her name does appear in a small number of place names surviving in Norway and Sweden, evidence of some real local cult once attached to particular sites. It is entirely absent from the recorded place names of Denmark, despite Denmark's own deep Germanic religious history and its closeness to the rest of Scandinavia, an absence scholars have noted without fully explaining. Archaeological depiction is thinner still: the one commonly cited image that may show her at all is a twelfth century carving in Schleswig Cathedral of a cloaked, otherwise bare woman riding a large cat, tentatively read by some scholars as Frigg alongside a companion figure tentatively read as Freyja, an identification built on iconographic guesswork rather than any inscription naming her. A goddess this central to the mythology as it survives left remarkably little behind to prove she was ever actually prayed to at a named place.