Home›Articles›Transmitted Within the Order, Not From a ManualArticlesTransmitted Within the Order, Not From a ManualCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Transmitted Within the Order, Not From a Manual." Accessed August 31, 2026. https://www.divinityatlas.com/articles/habs-i-dam-sufi-breath-practice-transmitted-within-the-order-not-from-a-manual.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Transmitted Within the Order, Not From a Manual. Retrieved August 31, 2026, from https://www.divinityatlas.com/articles/habs-i-dam-sufi-breath-practice-transmitted-within-the-order-not-from-a-manualCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-transmitted-within-the-order-not-from-a, author = {Divinity Atlas}, title = {Transmitted Within the Order, Not From a Manual}, year = {2026}, url = {https://www.divinityatlas.com/articles/habs-i-dam-sufi-breath-practice-transmitted-within-the-order-not-from-a-manual}, note = {Accessed August 31, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreTransmitted Within the Order, Not From a Manual Specific breath and dhikr coordination techniques within Sufi orders are traditionally transmitted through the murshid, the spiritual guide or teacher, to the murid, the disciple, within the structured relationship of initiation and ongoing guidance that governs Sufi tariqa membership generally, a personal, teacher mediated transmission pattern common across several of the world's more advanced contemplative traditions rather than material typically set out in full technical detail in texts intended for a general readership. Different Sufi orders have developed their own particular emphases and variations on breath centred remembrance practice beyond the specifically Naqshbandi hosh dar dam formulation, reflecting the broader diversity of practice and emphasis across the many distinct turuq, orders, that make up the Sufi tradition as a whole, even as the underlying goal, sustained conscious remembrance of God supported by attentive breath, recurs as a shared theme across much of this diversity. The atlas records here the practice's existence, its theological purpose within Sufi devotional life, and its place within specific orders such as the Naqshbandiyya, consistent with describing a living, teacher transmitted contemplative discipline rather than offering instructional technique drawn from outside the relationship within which the tradition itself holds the practice should properly be learned.Cross-Tradition ConnectionsArticle OnHabs-i-Dam (Sufi Breath Practice), Practices Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year