Hizb 32 carries the whole of Ta-Ha, opening with reassurance that the Quran was not sent down to cause the Prophet hardship, before turning to the fullest single account in the Quran of Moses's call: the burning bush, his staff shown becoming a serpent and his hand shown white without harm, his request that his brother Aaron support him, and his mission to Pharaoh, including the exchange in which Pharaoh asks who this Lord of Moses actually is.
The sura retells the contest with Pharaoh's magicians and their sudden conversion despite the threat of execution, the crossing of the sea, and the golden calf episode with unusual specificity: a figure named As-Samiri is identified directly as the one who fashioned the calf and led the people into worshipping it while Moses was away receiving guidance, and Moses's anger on his return leads him to destroy the calf and scatter its remains.
Ta-Ha closes with warnings about the resurrection, an exhortation to patience and to prayer at set times, and the assurance that whoever follows guidance will neither go astray nor suffer, contrasted with a constricted life promised to whoever turns away from the remembrance of God.
Later chapters retelling Moses draw on details first established here, so commentators reading the shorter versions in Al-Baqara or Al-Anfal against this fuller account often treat Ta-Ha as the anchor text the briefer retellings assume a listener already knows.