Izanagi remains an actively enshrined kami rather than a purely mythological figure confined to ancient texts. On Awaji Island in Hyogo Prefecture, the traditional site of his retirement after completing the work of creation, Izanagi Jingu enshrines him jointly with Izanami, standing near the place tradition names as his palace and eventual resting place. A second major center of his worship, Taga Taisha in Shiga Prefecture, likewise enshrines both Izanagi and Izanami and appears by name in both the Kojiki and the Nihon Shoki, the two eighth century chronicles that preserve the creation myth; the shrine became especially well known historically as a place to pray for longevity, and by the late fifteenth century it had also become a popular stop for pilgrims traveling onward to the Ise Grand Shrine. Both sites continue to draw worshippers and visitors today, and the association of Izanagi with the ritual of purification he performed after leaving Yomi, misogi, remains a recognized practice within contemporary Shinto more broadly, carried forward from the god's own founding act of washing away the pollution of death. The shrine's continued standing, alongside Izanagi Jingu on Awaji, shows that his worship was never treated as complete once the creation myth ended; both sites keep him present as an object of ongoing devotion rather than as a figure retired once his story was told.