The installation of the kalasha atop a newly built or freshly renovated temple is not treated as a routine construction step but as a major ritual event in its own right, known in different regional traditions as kalasha sthapana or, especially in South Indian usage, kumbhabhishekam. The ceremony typically involves priests performing an extended sequence of rites, chanting and offerings culminating in the ritual bathing of the finial, sometimes with consecrated water carried up the tower in a procession, before the kalasha is fixed permanently in place, and only after this ceremony is the temple considered fully consecrated, regardless of how long the physical construction beneath it has already been finished.
South Indian temples in active worship often repeat a kumbhabhishekam on a periodic cycle, commonly every twelve years, treating the ceremony less as a one-time inauguration than as a recurring renewal of the temple's consecrated state, an occasion that draws large public participation and is planned and funded well in advance by the temple's trustees and community. The scale and public visibility of a kumbhabhishekam, often reported in regional news and drawing pilgrims specifically for the event, reflects how central the kalasha and its consecration are to how a Hindu community understands a temple as a living, periodically renewed sacred structure rather than a fixed, one-time building achievement.