The Royal Kumari's most prominent public appearances come during Indra Jatra, an annual Kathmandu festival, when she is carried through the city in procession and has traditionally bestowed a ritual blessing on Nepal's head of state, a role that continued after Nepal's transition from monarchy to republic in 2008, adapted to bless the president rather than the king. Allen's scholarship and subsequent human rights focused reporting have raised serious, carefully documented concerns about the practical cost of the institution to the girls who hold it, including disrupted schooling during the years of service and real difficulty reintegrating into ordinary social and educational life once the role ends at puberty, concerns that have prompted formal legal review in Nepal in recent years without ending the practice outright.
The tradition is consequently described today with both dimensions held together honestly, a genuinely significant living religious institution and a subject of legitimate, ongoing debate about the wellbeing of the children who occupy it, rather than treated as either simply exotic or simply resolved. Beyond the Royal Kumari of Kathmandu, several other Newar towns and neighbourhoods maintain their own local Kumari, each with a smaller public profile but following broadly the same selection and retirement pattern, so the institution is considerably wider than its single most famous example suggests.