Home›Articles›The Judgment, the Image, and the Changing LinesArticlesThe Judgment, the Image, and the Changing LinesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Judgment, the Image, and the Changing Lines." Accessed September 2, 2026. https://www.divinityatlas.com/articles/limitation-the-judgment-the-image-and-the-changing-lines.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Judgment, the Image, and the Changing Lines. Retrieved September 2, 2026, from https://www.divinityatlas.com/articles/limitation-the-judgment-the-image-and-the-changing-linesCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-judgment-the-image-and-the-changing, author = {Divinity Atlas}, title = {The Judgment, the Image, and the Changing Lines}, year = {2026}, url = {https://www.divinityatlas.com/articles/limitation-the-judgment-the-image-and-the-changing-lines}, note = {Accessed September 2, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Judgment, the Image, and the Changing Lines The Judgment, in paraphrase, promises success but adds that bitter or galling limitation must not be persevered in, for boundaries make freedom and order possible yet must themselves be moderate. The Image speaks of the superior person who creates number and measure and examines the nature of virtue and correct conduct. The core theme is limitation and measure, the discipline that channels energy, provided the limits are not so harsh as to become unbearable. Any moving line changes to its opposite, yielding a second hexagram that colors the counsel. The Judgment and Image paraphrased above draw on two of the Ten Wings, commentarial texts appended to the Yijing and traditionally credited to Confucius, though the attribution was already doubted within the Chinese tradition by the eleventh century and modern scholarship instead dates their composition to roughly the fourth to second century BCE, well after the Zhou Yi core itself. Wang Bi's third-century commentary read passages like this one from Jie philosophically, playing down the trigram image-correlations earlier commentators relied on, while Zhu Xi's twelfth-century Zhouyi Benyi pushed back the other way, insisting the book remain readable as the divination manual it began as.Cross-Tradition ConnectionsArticle OnLimitation, I Ching Hexagrams Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year