Home›Articles›The Jhapan Festival, Where Snake Charmers Perform for HerArticlesThe Jhapan Festival, Where Snake Charmers Perform for HerCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Jhapan Festival, Where Snake Charmers Perform for Her." Accessed September 2, 2026. https://www.divinityatlas.com/articles/manasa-the-jhapan-festival-where-snake-charmers-perform-for-her.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Jhapan Festival, Where Snake Charmers Perform for Her. Retrieved September 2, 2026, from https://www.divinityatlas.com/articles/manasa-the-jhapan-festival-where-snake-charmers-perform-for-herCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-jhapan-festival-where-snake-charmers, author = {Divinity Atlas}, title = {The Jhapan Festival, Where Snake Charmers Perform for Her}, year = {2026}, url = {https://www.divinityatlas.com/articles/manasa-the-jhapan-festival-where-snake-charmers-perform-for-her}, note = {Accessed September 2, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Jhapan Festival, Where Snake Charmers Perform for Her Manasa's living cult in rural Bengal finds one of its most distinctive modern expressions in Jhapan, an annual festival held in various parts of West Bengal, most famously in Bishnupur, in which snake charmers gather to perform with live, and in the fullest traditional form venomous, snakes as an act of devotion to the goddess, displaying their skill in handling cobras and other species as both entertainment and religious offering, drawing large crowds during the monsoon season when Manasa's protection against snakebite is most urgently sought given the increased activity of snakes in flooded fields and waterlogged villages. Household worship of Manasa in rural Bengal is often centred on a simple domestic shrine object called a manasa ghot, typically an earthenware pot, sometimes topped with a clay or metal image of a many-hooded snake or of the goddess herself, kept in a corner of the home or courtyard and given offerings especially during the rainy months, a modest and widely accessible form of devotion that requires no temple or priest and that has kept Manasa's worship genuinely embedded in everyday domestic religious life across the region rather than confined to grand festival occasions alone. Public health advocates in the region have in recent years worked alongside, rather than against, this living devotional culture, incorporating snakebite first-aid and antivenom awareness messaging into Manasa festival contexts, an accommodation that treats the goddess's continuing devotional significance and modern medical snakebite prevention as complementary resources for rural communities rather than as competing explanations that a modernizing public health approach must displace.Cross-Tradition ConnectionsArticle OnManasa, Deities Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year