Home›Articles›The Mask, the Cloak, and the Doctrine of ReturnArticlesThe Mask, the Cloak, and the Doctrine of ReturnCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Mask, the Cloak, and the Doctrine of Return." Accessed September 1, 2026. https://www.divinityatlas.com/articles/martinist-order-the-mask-the-cloak-and-the-doctrine-of-return.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Mask, the Cloak, and the Doctrine of Return. Retrieved September 1, 2026, from https://www.divinityatlas.com/articles/martinist-order-the-mask-the-cloak-and-the-doctrine-of-returnCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-mask-the-cloak-and-the-doctrine-of-r, author = {Divinity Atlas}, title = {The Mask, the Cloak, and the Doctrine of Return}, year = {2026}, url = {https://www.divinityatlas.com/articles/martinist-order-the-mask-the-cloak-and-the-doctrine-of-return}, note = {Accessed September 1, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Mask, the Cloak, and the Doctrine of Return Martinism is a Christian esoteric current organised around a single idea, the fall of humanity from a divine state and the path of return to it, and around a deliberate anonymity. Reintegration The tradition takes its name from Louis Claude de Saint-Martin, the eighteenth-century French mystic known as the Unknown Philosopher, and from his teacher Martinez de Pasqually, founder of the theurgic Order of the Elect Cohens. Its teaching concerns reintegration, the return of the human being to the primordial state through inner prayer, theurgy and moral discipline, and it works in small groups transmitting a chain of initiation. The symbol of the mask and cloak signifies the anonymity of the unknown philosopher: the initiate is meant to work unseen. A scattered inheritance drawn together The eighteenth-century lines of transmission were dispersed after the deaths of Pasqually in 1774 and Saint-Martin in 1803, and it was Papus, the pen name of Gerard Encausse, who organised the modern Martinist Order in France in the 1880s and drew the scattered threads together. Disruption in the twentieth century split it further, and it continues through several successor bodies rather than one.Cross-Tradition ConnectionsArticle OnMartinist Order, Secret Societies Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year