Neminatha is said to have undertaken austerity and to have attained kevala jnana and final liberation on Mount Girnar, in Saurashtra (Gujarat), and this gives him one of the strongest ties to place of any ford-maker, for Girnar, near Junagadh, remains one of Jainism's holiest pilgrimage mountains on his account, crowned with temples and climbed by pilgrims by its long stair of stone steps.
He is venerated across both the Svetambara and Digambara communities as a fully liberated soul, recognisable in art by the conch beneath his image. Like the ford-makers before the historical Parshva, he belongs to Jain sacred history and to the shared legendary world of the Yadava age rather than to the documented past; the tradition venerates him as a perfected being and an exemplar of compassion, not as a figure of dated record.
Girnar's sanctity is shared rather than exclusive: both Svetambara and Digambara communities venerate the mountain, whose summit complex, known as the Panch Tuk for its five principal peaks, holds temple clusters built up over centuries, chiefly from the twelfth to the nineteenth, alongside the older shrines the tradition connects to Neminatha's own liberation. Because his story is set within the same broadly legendary Yadava age that later Puranic literature also narrates around Krishna, Neminatha stands at a point where Jain sacred history and the wider epic tradition of the subcontinent visibly overlap.