Odin's worship in pre-Christian Scandinavia appears to have been genuinely concentrated among kings and the aristocracy rather than widespread at every social level, and the surviving evidence for it is more uneven than his later fame suggests. Place names invoking Odin himself are comparatively sparse across Scandinavia, in contrast to his Anglo-Saxon cognate Woden, whose name survives in numerous English place names such as Wednesbury and Woodnesborough, and who gave English the word Wednesday, Woden's day. The most detailed surviving description of Norse temple sacrifice comes from Adam of Bremen's eleventh century ecclesiastical history, which describes a great nine year festival at the temple of Uppsala where statues of three gods sat enthroned together, Thor at the center flanked by Wodan and Fricco, with sacrifices directed to whichever god suited the community's need, to Wodan specifically in time of war. Adam was a Christian cleric writing decades after the events he describes and with an evident polemical purpose, so historians treat his account as valuable but not neutral, a starting point requiring other evidence rather than a direct transcript of practice. Separately, Norse literary sources describe warriors ritually dedicating an enemy army to Odin by casting a spear over its ranks while declaring Odin owns you all, a practice tied to Odin's role as gatherer of battle's slain and reflecting a cult genuinely concentrated on war, kingship and elite ritual rather than on ordinary agricultural or household worship.