Local dynastic tradition around Ire, in eastern Yorubaland, tells a story about Ogun set generations after the primordial forest-clearing myth, treating him as a historical king rather than only a founding-era deity. In the fullest tellings, Ogun's reign at Ire ends in catastrophe of his own making: engaged in battle, or in some versions drunk on palm wine during a celebration, he strikes down members of his own household or his own people in error, unable in the moment to distinguish friend from enemy. Confronted with what he has done, Ogun is said to have refused to remain among the people he had wronged, and rather than accept exile or punishment at another's hand, he drove his sword into the earth at Ire and disappeared into the ground where he stood, a self-imposed withdrawal the tradition treats as neither death nor ordinary departure but as Ogun choosing the terms of his own absence. Sandra T. Barnes's edited volume on Ogun across Africa and its diaspora documents this local tradition alongside the broader pan-Yoruba mythology of Ogun as tool-forger and path-clearer, noting that communities near Ire have historically maintained the self-burial account as a specifically local historical memory rather than treating it as displacing the older primordial story. The two accounts are not reconciled into one timeline; Ogun is remembered simultaneously as the orisha who made settlement possible at the beginning of the world and as a king whose own violence, generations later, drove him back into the earth he had once made habitable.