Gaya's temple priests and ritual specialists have adapted the shraddha rites this entry describes to serve a growing diaspora clientele who cannot travel to India during Pitru Paksha, offering services in which a family abroad provides the necessary details of the deceased and pays a fee for a priest in Gaya to perform the full rite on their behalf, with photographs or a live video link sometimes provided as confirmation that the ritual was carried out correctly and completely.
This remote-proxy model, now advertised and booked through ordinary websites and messaging apps rather than arranged only through personal family connections to a specific priestly lineage as in the past, extends a very old principle already built into the tradition, that shraddha can be performed by a qualified officiant on behalf of the family rather than requiring the family's own physical presence, into a genuinely new commercial and technological setting, allowing Hindu families in North America, Europe and elsewhere to fulfil what the tradition treats as an obligatory ancestral debt without the time and expense of international travel during the fortnight itself.
The final day of the fortnight, Sarvapitri Amavasya, the new moon that closes Pitru Paksha, carries a particular significance beyond the daily rites tied to an individual ancestor's death anniversary: it is the day set aside for offering shraddha to any ancestor whose exact date of death has been forgotten or was never recorded, so that no family member is left permanently excluded from the ritual care the fortnight is meant to provide simply because the precise anniversary is unknown.