Home›Articles›A Name for Many Peoples, and a Contested LandArticlesA Name for Many Peoples, and a Contested LandCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Name for Many Peoples, and a Contested Land." Accessed August 30, 2026. https://www.divinityatlas.com/articles/san-a-name-for-many-peoples-and-a-contested-land.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Name for Many Peoples, and a Contested Land. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/san-a-name-for-many-peoples-and-a-contested-landCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-name-for-many-peoples-and-a-contested, author = {Divinity Atlas}, title = {A Name for Many Peoples, and a Contested Land}, year = {2026}, url = {https://www.divinityatlas.com/articles/san-a-name-for-many-peoples-and-a-contested-land}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Name for Many Peoples, and a Contested Land San is the collective name for a number of distinct Khoisan speaking peoples of southern Africa, among them the Ju/'hoansi and other !Kung speaking communities of the Kalahari, whose forebears Mathias Guenther's ethnography places among the longest continuous inhabitants of the subcontinent, hunting and gathering across Namibia, Botswana and South Africa long before Bantu speaking and later European settlement. The /Xam of the southern and eastern Cape, whose language and testimony Wilhelm Bleek and Lucy Lloyd recorded between 1870 and 1884, no longer exist as a distinct community; their descendants were absorbed into other populations under colonial era violence and dispossession, and no fluent speaker of /Xam has lived for decades. Surviving San communities were pushed into marginal land through the twentieth century, and the Botswana government's relocation of Ju/'hoansi and other residents out of the Central Kalahari Game Reserve, beginning in the 1990s and contested in court through the 2000s, remains a live land rights dispute; Botswana's High Court ruled the removals unlawful in 2006, though access to the reserve continues to be contested. San organizations across Namibia, Botswana and South Africa now advocate for land, language and heritage rights, and San trackers and healers work increasingly with researchers and conservation bodies who once treated their knowledge as folklore rather than expertise.Cross-Tradition ConnectionsArticle OnSan, Cultures Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year