Home›Articles›Daughter of the Earth, Wife of RamaArticlesDaughter of the Earth, Wife of RamaCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Daughter of the Earth, Wife of Rama." Accessed September 1, 2026. https://www.divinityatlas.com/articles/sita-daughter-of-the-earth-wife-of-rama.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Daughter of the Earth, Wife of Rama. Retrieved September 1, 2026, from https://www.divinityatlas.com/articles/sita-daughter-of-the-earth-wife-of-ramaCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-daughter-of-the-earth-wife-of-rama, author = {Divinity Atlas}, title = {Daughter of the Earth, Wife of Rama}, year = {2026}, url = {https://www.divinityatlas.com/articles/sita-daughter-of-the-earth-wife-of-rama}, note = {Accessed September 1, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreDaughter of the Earth, Wife of Rama Sita is the wife of Rama and the heroine of the Ramayana, found as an infant in a furrow as her father Janaka ploughed a field, so that she is a daughter of the earth itself, and understood in Vaishnava theology as a form of the goddess Lakshmi, born to accompany Vishnu in his descent as Rama. She follows Rama into exile in the forest rather than remain in the palace, is carried off by the demon-king Ravana and held captive in Lanka without ever yielding to him, and is at last recovered by the great war that is the epic's climax. To much of the tradition she is the ideal of steadfast devotion and courage under duress. Two of the epic's seven books, the opening Bala Kanda and the closing Uttara Kanda, which contains her banishment during pregnancy and final return to the earth, her mother, rather than to Rama, are widely regarded by scholars as later additions to an original five-book core, on grounds of language, metre and theology, including the fact that only these books treat Rama unambiguously as God descended rather than as an exemplary human king; the Uttara Kanda's harsher treatment of Sita has accordingly drawn particular scholarly and popular scrutiny as likely reflecting a later stage in the tradition. Nepal's Janakpur is venerated as her traditional birthplace and childhood home, and hosts a major temple and continuing pilgrimage tradition linking the epic's geography to a living site.Cross-Tradition ConnectionsArticle OnSita, Deities Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year