Home›Articles›The Judgment, the Image, and the Changing LinesArticlesThe Judgment, the Image, and the Changing LinesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Judgment, the Image, and the Changing Lines." Accessed September 2, 2026. https://www.divinityatlas.com/articles/splitting-apart-the-judgment-the-image-and-the-changing-lines.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Judgment, the Image, and the Changing Lines. Retrieved September 2, 2026, from https://www.divinityatlas.com/articles/splitting-apart-the-judgment-the-image-and-the-changing-linesCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-judgment-the-image-and-the-changing, author = {Divinity Atlas}, title = {The Judgment, the Image, and the Changing Lines}, year = {2026}, url = {https://www.divinityatlas.com/articles/splitting-apart-the-judgment-the-image-and-the-changing-lines}, note = {Accessed September 2, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Judgment, the Image, and the Changing Lines The Judgment, in paraphrase, is a warning: it does not favor setting out anywhere, for this is a time when inferior forces are undermining the good and one can only wait and hold still. The Image speaks of those above securing their position by generosity toward those below, since the house stands only on a firm base. The core theme is deterioration and the wisdom of patience when circumstances are adverse. Moving lines transform into their opposites, generating a second hexagram that shades the reading. Zhu Xi's twelfth-century Zhouyi Benyi, the Song Neo-Confucian synthesis most later readers encountered Bo through, treated the Judgment above first as a divination formula and only secondarily as moral instruction, a corrective to Cheng Yi's more purely philosophical Yichuan Yizhuan. The Mawangdui silk manuscript, recovered from a sealed Han tomb in 1973 and dated before 168 BCE, preserves closely related material in a wholly different sequence, organized by paired trigrams rather than the King Wen order, evidence that the hexagram texts still circulated in more than one arrangement this late. In the King Wen sequence, Splitting Apart (Bo), hexagram 23, is paired with its inversion: Return (Fu), hexagram 24. Translations of the Judgment above vary by tradition: Richard Wilhelm's 1924 German rendering, carried into English by Cary Baynes for the 1950 Bollingen edition, gives the text a mystical, aphoristic cast, while James Legge's earlier and more literal 1882 translation for the Sacred Books of the East reads the same lines closer to a historical record.Cross-Tradition ConnectionsArticle OnSplitting Apart, I Ching Hexagrams Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year