Home›Articles›The Fourth Wall, the Custody Cases and the HistoriansArticlesThe Fourth Wall, the Custody Cases and the HistoriansCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Fourth Wall, the Custody Cases and the Historians." Accessed August 30, 2026. https://www.divinityatlas.com/articles/sullivan-institute-the-fourth-wall-the-custody-cases-and-the-historians.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Fourth Wall, the Custody Cases and the Historians. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/sullivan-institute-the-fourth-wall-the-custody-cases-and-the-historiansCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-fourth-wall-the-custody-cases-and-th, author = {Divinity Atlas}, title = {The Fourth Wall, the Custody Cases and the Historians}, year = {2026}, url = {https://www.divinityatlas.com/articles/sullivan-institute-the-fourth-wall-the-custody-cases-and-the-historians}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Fourth Wall, the Custody Cases and the Historians The Sullivan Institute's public face in its later years was a theatre. The Fourth Wall Repertory Company, run by Joan Harvey, staged political musicals in the East Village while functioning as the community's cultural arm, and the fourth floor buildings on the Upper West Side where members lived in single sex apartments housed what was by then less a therapy practice than a total community of several hundred professionals. Its doctrines about the family produced its legal history. Teaching that the nuclear family was the root of pathology, the leadership directed members to limit contact with parents, managed sexual pairings, and treated children as the community's rather than the couple's, boarding many out or raising them by rota. When members left, custody fights followed, and the cases of the 1980s, in which departing parents fought the community and sometimes their own former spouses for their children, brought the group its first sustained press scrutiny, including coverage of members' flight from the city with children during the disputes. The community declined after founder Saul Newton's death in 1991 and dissolved within a year or two. Its history has since been written twice over: by former members, whose accounts and a documentary by a child of the group reckon with what growing up there cost, and by Alexander Stille, whose 2023 book The Sullivanians reconstructed the whole arc from radical psychoanalysis to closed community, restoring to view a group that had hidden in plain sight in Manhattan for forty years.Cross-Tradition ConnectionsArticle OnSullivan Institute, New Religious Movements Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year