Home›Articles›Two Souls in One Body, and the Ordinary Person in BetweenArticlesTwo Souls in One Body, and the Ordinary Person in BetweenCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Two Souls in One Body, and the Ordinary Person in Between." Accessed August 30, 2026. https://www.divinityatlas.com/articles/tanya-two-souls-in-one-body-and-the-ordinary-person-in-between.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Two Souls in One Body, and the Ordinary Person in Between. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/tanya-two-souls-in-one-body-and-the-ordinary-person-in-betweenCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-two-souls-in-one-body-and-the-ordinary-p, author = {Divinity Atlas}, title = {Two Souls in One Body, and the Ordinary Person in Between}, year = {2026}, url = {https://www.divinityatlas.com/articles/tanya-two-souls-in-one-body-and-the-ordinary-person-in-between}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreTwo Souls in One Body, and the Ordinary Person in Between The Tanya, whose core section is titled Likkutei Amarim, Collected Sayings, is Shneur Zalman of Liadi's foundational text of Chabad Hasidism, first published in 1797, and its central teaching describes every person as animated by two souls in ongoing tension, a divine soul oriented entirely toward God and an animal soul oriented toward physical and self interested concerns, with the moral and spiritual life consisting in the ongoing struggle to bring the animal soul into alignment with the divine one. Rather than holding up the tzaddik, the fully righteous person in whom this struggle has essentially ceased, as the realistic goal for most readers, Shneur Zalman develops the category of the beinoni, the intermediate person who never stops feeling the pull of the animal soul but who nonetheless never allows it to govern actual thought, speech or deed, presenting this sustained, lifelong struggle rather than any final victory as the attainable and, in his account, spiritually adequate standard for an ordinary committed person. Shneur Zalman draws heavily on Lurianic Kabbalistic concepts to ground this account, translating what earlier Kabbalists had described in cosmic terms into a psychological framework meant to guide an individual's daily conduct rather than only describe the structure of the universe.Cross-Tradition ConnectionsArticle OnTanya, Esoteric Texts Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year