Home›Articles›Religion Studied Through Personal TestimonyArticlesReligion Studied Through Personal TestimonyCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Religion Studied Through Personal Testimony." Accessed August 30, 2026. https://www.divinityatlas.com/articles/the-varieties-of-religious-experience-religion-studied-through-personal-testimony.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Religion Studied Through Personal Testimony. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/the-varieties-of-religious-experience-religion-studied-through-personal-testimonyCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-religion-studied-through-personal-testim, author = {Divinity Atlas}, title = {Religion Studied Through Personal Testimony}, year = {2026}, url = {https://www.divinityatlas.com/articles/the-varieties-of-religious-experience-religion-studied-through-personal-testimony}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreReligion Studied Through Personal Testimony The Varieties of Religious Experience, delivered by the American philosopher and psychologist William James as the Gifford Lectures at the University of Edinburgh in 1901 and 1902 and published as a book the same year, approaches religion not through doctrine, institutions or theology but through the first person accounts of individuals describing their own religious experiences, drawn from published autobiography, private testimony and case material James gathered from a wide range of traditions and individual temperaments. James distinguishes early in the book between what he calls healthy minded religion, an orientation toward life's goodness with comparatively little attention to sin or evil, and the religion of the sick soul, arising from and addressing a deep sense of inner division or wrongness, and he traces how these different starting points shape the very different kinds of religious experience, including dramatic conversion experiences, that individuals across his source material describe undergoing. Mysticism receives sustained separate treatment, with James proposing a set of characteristic marks, including ineffability and a noetic quality of felt insight, that he argues recur across mystical testimony regardless of the specific religious tradition it comes from.Cross-Tradition ConnectionsArticle OnThe Varieties of Religious Experience, Other Writings Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year