Home›Articles›Toyotama-hime and Otohime: One Dragon Princess, Two NamesArticlesToyotama-hime and Otohime: One Dragon Princess, Two NamesArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Toyotama-hime and Otohime: One Dragon Princess, Two Names." Accessed August 30, 2026. https://www.divinityatlas.com/articles/toyotamahime-otohime-urashima-taro-motif.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Toyotama-hime and Otohime: One Dragon Princess, Two Names. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/toyotamahime-otohime-urashima-taro-motifCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-toyotama-hime-and-otohime-one-dragon-pri, author = {Divinity Atlas}, title = {Toyotama-hime and Otohime: One Dragon Princess, Two Names}, year = {2026}, url = {https://www.divinityatlas.com/articles/toyotamahime-otohime-urashima-taro-motif}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreToyotama-hime and Otohime: One Dragon Princess, Two Names Toyotama-hime's story, already recorded through her courtship of Hoori at her father's undersea palace, shares its shape closely enough with a separate and far better known Japanese folktale that scholars regularly treat the two as versions of the same figure. Otohime, the sea princess of the tale of Urashima Taro, a fisherman carried to the Dragon Palace beneath the waves after rescuing a turtle, is widely read as modeled on Toyotama-hime specifically: both are daughters of a sea or dragon god ruling an undersea palace, both take a human guest who arrives from the surface world, and both preside over the same undersea setting, called Ryugu jo in both traditions. The two accounts diverge sharply after that shared shape. Toyotama-hime's story belongs to the Kojiki's own chronicle, feeding directly into the imperial genealogy already recorded; Urashima Taro belongs to popular folktale rather than to chronicle, and its Otohime gives her guest a box he is warned never to open rather than a fishhook to recover, with consequences of lost time rather than lost genealogy. The relationship between the two is read by scholars as one of literary adaptation, a widely told folk story built on the frame of an older chronicle myth, rather than as two independent witnesses to one belief, which is why this account records the connection as a documented literary motif and not as a second attested cult of Toyotama-hime under another name.Cross-Tradition ConnectionsArticle OnToyotama-hime, Figures Well-attested Source Oto-hime (Wikipedia)Wikipedia contributorstier 3SourcesOto-hime (Wikipedia)tier 3Wikipedia contributors, Wikipedia, 2026The scholarly identification of Otohime of the Urashima Taro folktale as modeled on Toyotama-himeView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year