Vadstena Abbey functioned as the Bridgettine order's motherhouse from its completion, meaning every new Bridgettine foundation elsewhere in Europe, and there were eventually dozens of them stretching from England to Poland, traced its institutional authority back to the community at Vadstena. The order emphasized education and manuscript production alongside its liturgical life, and Vadstena's library and scriptorium became a genuine center of vernacular Swedish religious writing, producing translations and devotional texts that shaped Swedish religious literature well beyond the abbey's own walls. The town that grew up around the abbey depended heavily on the steady flow of pilgrims visiting Bridget's shrine, and Vadstena remained one of the most visited pilgrimage destinations in Scandinavia for roughly two centuries.
That continuous religious life ended abruptly with the Swedish Reformation: King Gustav Vasa moved decisively against the country's monasteries in the sixteenth century, and Vadstena Abbey, along with the rest of Sweden's Catholic religious institutions, was dissolved, its remaining property confiscated by the crown. The abbey buildings survived, repurposed over the following centuries for secular uses including a royal residence and later a psychiatric hospital, while Bridget's own religious order persisted elsewhere in Catholic Europe even after its founding house had been shut down in its country of origin. A Bridgettine community returned to Vadstena only in the twentieth century, re-establishing an active religious presence on the same ground roughly four hundred years after the Reformation had ended it, a genuine revival rather than an uninterrupted continuation.