Home›Articles›One Reality, Self-DisclosedArticlesOne Reality, Self-DisclosedArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "One Reality, Self-Disclosed." Accessed August 30, 2026. https://www.divinityatlas.com/articles/wahdat-al-wujud-one-reality-self-disclosed.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). One Reality, Self-Disclosed. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/wahdat-al-wujud-one-reality-self-disclosedCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-one-reality-self-disclosed, author = {Divinity Atlas}, title = {One Reality, Self-Disclosed}, year = {2026}, url = {https://www.divinityatlas.com/articles/wahdat-al-wujud-one-reality-self-disclosed}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreOne Reality, Self-Disclosed Wahdat al-wujud, the unity of being, holds that there is only one true reality in existence, and that everything a person ordinarily takes to be a separate created thing is in fact that one reality disclosing itself in a particular form, rather than an independently existing object standing genuinely apart from it. The doctrine is associated above all with the Andalusian mystic Ibn al-Arabi, whose vast work the Futuhat al-Makkiyya works the idea out at very great length across many volumes, though the exact phrase wahdat al-wujud does not itself appear as a fixed technical term until his later commentators went on to systematize his sprawling writing into a coherent school of thought after his death. Ibn al-Arabi's own defenders insist the doctrine is properly a claim about the underlying structure of existence itself, that being belongs in the fullest sense only to God and that created things have no independent being of their own apart from that ongoing divine disclosure, and emphatically not a claim that the creature simply is the creator in any ordinary, straightforward sense of personal identity. Ibn al-Arabi himself never organized the teaching into a formal school during his own lifetime, and much of what later became known as the doctrine of wahdat al-wujud took its final, systematized shape only through the work of his stepson and principal interpreter, Sadr al-Din al-Qunawi, in the generation immediately following his death.Cross-Tradition ConnectionsArticle OnWahdat al-Wujud: All That Exists Is One Reality, Beliefs & Restrictions Well-attested Source The Sufi Path of Knowledge: Ibn al-Arabi's Metaphysics of ImaginationWilliam C. Chitticktier 1SourcesThe Sufi Path of Knowledge: Ibn al-Arabi's Metaphysics of Imaginationtier 1William C. Chittick, State University of New York Press, 1989Ibn al-Arabi's Futuhat and the systematizing of wahdat al-wujud by his interpretersView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year