Home›Articles›One Tradition, Many Descendant Traditions WorldwideArticlesOne Tradition, Many Descendant Traditions WorldwideCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "One Tradition, Many Descendant Traditions Worldwide." Accessed August 30, 2026. https://www.divinityatlas.com/articles/yoruba-religion-ifa-prayer-tradition-one-tradition-many-descendant-traditions-worldwide.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). One Tradition, Many Descendant Traditions Worldwide. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/yoruba-religion-ifa-prayer-tradition-one-tradition-many-descendant-traditions-worldwideCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-one-tradition-many-descendant-traditions, author = {Divinity Atlas}, title = {One Tradition, Many Descendant Traditions Worldwide}, year = {2026}, url = {https://www.divinityatlas.com/articles/yoruba-religion-ifa-prayer-tradition-one-tradition-many-descendant-traditions-worldwide}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreOne Tradition, Many Descendant Traditions Worldwide Yoruba religious practice, carried across the Atlantic by enslaved Yoruba people during the transatlantic slave trade, became a foundational source for several distinct but related religious traditions that developed in the Americas, including Santeria, or Lucumi, in Cuba, and Candomble in Brazil, each of which adapted core Yoruba concepts including orisha veneration and elements of divination practice into new forms shaped by their specific colonial and diasporic contexts, while Yoruba religion itself has continued as a living tradition in Nigeria and among Yoruba communities elsewhere in West Africa. This shared origin, combined with genuinely distinct historical development in each location, means that scholars of African diaspora religion treat Yoruba religion, Santeria and Candomble as a related family of traditions rather than as identical practices under different names, each with its own specific institutional structures, initiatory requirements and liturgical particulars that deserve separate and careful treatment rather than being collapsed together. This entry, along with the separate entries for Santeria and Candomble elsewhere in this atlas, reflects that scholarly distinction while applying the same general caution regarding restricted, initiation-based liturgical material to all three related traditions.Cross-Tradition ConnectionsArticle OnYorùbá Religion (Ifá) Prayer Tradition, Prayers Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year