Divinity Atlas

Sacred Correspondences
Beliefs & Restrictions

The Three Souls and ecstatic personal power

Also Known As Three Souls · The Three Souls
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Origin Founded by Victor and Cora Anderson, mid-twentieth-century California

The Feri tradition, founded by Victor and Cora Anderson in mid-twentieth-century California, teaches that each person comprises three souls: the Fetch or Younger Self, pre-verbal, instinctual and the seat of raw vital energy; the Talker, the rational self-aware mind that deals in language; and the Godself or Deep Self, the eternal part and the direct link to divinity. Practice aims at aligning them, and because the Talker cannot address the Godself directly, the approach is made through the Fetch by symbol, image, music and poetry, which is why Feri work is ecstatic and aesthetic rather than doctrinal. Victor Anderson taught that the practitioner is a god, and the tradition is comfortable with sexuality, shadow and material power in a way that has made it controversial within neopaganism. It is initiatory, small, and has strongly influenced other traditions, notably Starhawk's Reclaiming.

Facts
Belief
Subject
Human nature 1
Category of Belief
Core Tenets 1
Origins
Origin Period
Founded by Victor and Cora Anderson, mid-twentieth-century California 1
Status
Status Within the Tradition
Binding, without a formal definition 1Tradition: Feri Tradition
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The Three Souls and Personal Power

The Feri tradition affirms a distinctive teaching of the Three Souls and the cultivation of ecstatic personal power. In Feri anthropology the human being comprises three souls or aspects (commonly a lower or animal soul, a conscious talking self, and a higher or divine self), which the practitioner works to align and integrate. Feri is an intense, poetic, and ecstatic tradition of witchcraft, emphasising direct experience of the divine, sensory and sexual mysticism, and the awakening of personal power, and it draws on diverse mythological and mystical sources.

Feri terminology names the three souls the Fetch (or the "sticky" self, seat of animal vitality, emotion, and magical power), the Talker (the ordinary conscious, reasoning self that negotiates with the world), and the God Soul (or Divine Twin, the higher self connected to the sacred). The scheme draws acknowledged influence from Max Freedom Long's mid-twentieth-century popularisation of what he presented as ancient Hawaiian psychology (Huna), a system since criticised by scholars of Hawaiian religion as a modern American reconstruction bearing limited resemblance to genuine traditional Hawaiian spiritual concepts; Victor Anderson nonetheless incorporated its three-part model of the self as a central structural element of Feri practice.

An Ecstatic Mystery Tradition

Shaped in California by Victor and Cora Anderson, Feri (or Faery) is known for its emphasis on beauty, wildness, and the unmediated experience of divinity rather than on fixed doctrine, and its Three Souls teaching has influenced other currents of modern witchcraft, including the Reclaiming tradition. The affirmation names both a model of the self and a devotional aim, the integration of the souls and the release of ecstatic power, that give Feri its distinctive character among Pagan paths. Victor Anderson, blind from early childhood, said he received an initiatory experience as a boy in 1920s Oregon that he later credited as the seed of Feri tradition; he and Cora married in 1944 and began teaching the tradition's developed form from the 1960s onward. Their students included Starhawk, initiated into Feri before she went on to found the separate Reclaiming tradition, carrying some Feri elements into a more public, less initiatory movement. Since Victor Anderson's death in 2001, Feri has fragmented into several distinct, mutually recognised but doctrinally varied lineages, with no single central authority, so that what counts as authentic Feri teaching is itself a matter of ongoing disagreement among initiated lineage-holders.

Cross-Tradition Connections

Belongs to Tradition

Feri teaches that the person has three souls to be brought into alignment, and its practice aims at ecstatic contact and personal power rather than at seasonal observance alone.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Her Hidden Children: The Rise of Wicca and Paganism in America
Chas S. Clifton, AltaMira Press, 2006View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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