Home›Chinese Deities›Interpretatio OfBrowse ByInterpretatio OfThis page groups deities by the foreign god that ancient writers equated them with, the old habit of mapping one culture's gods onto another's. Wikipedia describes this practice, known as interpretatio graeca when the Greeks did it, as "a discourse used to interpret or attempt to understand the mythology and religion of other cultures using familiar terms." Browsing this way lets a visitor see how, for example, a Roman writer might treat a Gaulish or Egyptian god as another name for one of their own.FactsLearn MoreInterpretatio OfSourcesComments (0)Reader Challenges (0)FactsAttestationEra of AttestationWell-attestedDivine names appear in the Shang oracle-bone inscriptions of about 1250 to 1050 BCE, the earliest Chinese writing. The pantheon is documented continuously thereafter and is in worship today. 3Veneration TodayWell-attestedWorshipped today in temples, at domestic altars and at festivals across the Chinese-speaking world. 2OverviewWhat Defines This GroupingWell-attestedThe gods of Chinese religion taken across its parts rather than within one of them: the Taoist canonical pantheon, the deities of the imperial state cult, buddhas and bodhisattvas naturalised into popular worship, and the local and household gods of folk religion. The pantheon is ordered like a bureaucracy, with rank, office and promotion, and many of its members are deified humans. 2DirectoryCategoryWell-attestedDeities 1Learn MoreThe gods of Chinese religion This group gathers the deities of Chinese folk religion, Taoism and the state cult, a pantheon organised much like an imperial bureaucracy, with a supreme heaven, ranked officials and local gods answerable upward. Figures move between Taoist, Buddhist and popular contexts, and many are deified humans elevated for merit. The browser will find the Jade Emperor at the head of the celestial administration, the Three Pure Ones of Taoist cosmology, the Queen Mother of the West, city gods and kitchen gods, and popular protectors such as Mazu and Guan Yu. The tradition is syncretic and living, and the entries note where a figure belongs to Taoist, Buddhist or folk contexts.Interpretatio OfFilter Results7 entriesDomain / FunctionAllAgriculture and harvest (3)Beauty (1)Commerce and wealth (1)Craft, metalwork and smithing (1)Divine messenger (1)Fate and time (1)Fertility and generation (1)Guide of the dead (1)Healing and medicine (2)Justice, law and oaths (1)Kingship and sovereignty (1)Love and desire (1)Music and poetry (1)Prophecy and divination (1)Sky (1)Storm and thunder (1)Sun (1)Travel, roads and boundaries (1)War and battle (1)Era of Attestation End YearAll391 (6)Era of Attestation Start YearAll700 BCE (1)600 BCE (2)500 BCE (2)300 BCE (1)712 (1)GenderAllFemale (1)Male (6)HistoricityAllLegendary: known from narrative tradition, not the historical record (1)Not a historical person: a divine or other-than-human being (6)Status Within the TraditionAllNot formally addressed by this tradition (1)TheologyAllAnimist: persons and powers in land, water and living things (1)Polytheistic: many gods (6)Veneration TodayAllActively venerated in a living tradition (1)Historically attested; no continuous cult (6)Show ResultsBrowseCompareApolloInterpretatio Of1 entryJupiterInterpretatio Of1 entryMarsInterpretatio Of1 entryMercuryInterpretatio Of1 entrySaturnInterpretatio Of1 entrySukunabikonaInterpretatio Of1 entryVenusInterpretatio Of1 entrySources1. Divinity Atlas Directory Taxonomy, First Edition Category Treetier 12. Encyclopedia of Religiontier 1Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Chinese ReligionView the Source3. Sources of Shang History: The Oracle-Bone Inscriptions of Bronze Age Chinatier 1David N. Keightley, University of California Press, 1978chs. 1-2View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.