Armenian Apostolic Church

Grew into a city remembered for the density of Armenian ecclesiastical architecture built there, the Cathedral of Ani completed in 1001.

This source names Armenian Apostolic Church directly: "people, identified as followers of the Armenian Apostolic Church according to the Statistical Committee of the Republic of Armenia."

This source names Armenian Apostolic Church directly: "Wikipedia's article on the Armenian Apostolic Church, read directly for this pass, which states the church uses Classical Armenian as its liturgical language, following Saint Mesrop Mashtots'..."

This source names Armenian Apostolic Church directly: "a sharply negative reaction from the Armenian Apostolic Church because the concept does not exclude the creation of families by same-sex couples."

The catholicos of the Armenian Church resided at Dvin from the fifth century.

This source names Armenian Apostolic Church directly: "Peter Armenian Apostolic Church stating that dues-paying membership, an annual $150 due for adults, is required for voting rights and eligibility for elective office at the parish, distinct from..."

This source names Armenian Apostolic Church directly: "Etchmiadzin, the central see of the Armenian Apostolic Church, dated 9 April 2024, from its Legal Advisory Committee, opposing proposed amendments to Armenia's domestic violence law."

This source names Armenian Apostolic Church directly: "by Richard Hovannisian, covering the Armenian Apostolic Church within the broader national history rather than as an isolated religious subject."

The targeted tradition. This is an Associated With edge to the tradition that was persecuted, not a perpetrator-tradition edge; the perpetrator was the Ottoman state under Sultan Abdul Hamid II.

The seat of the Catholicos of All Armenians and the Mother See of the Armenian Apostolic Church.

One of the Oriental Orthodox communion of churches that did not accept the Council of Chalcedon.

The Armenian Apostolic Church is the tradition whose office the sharakan was written for, and the hymn book follows its calendar.

The catholicos of all Armenians at Etchmiadzin is the head of the Armenian church, an office older than the Armenian kingdom that survived it.

The Armenian church is the eastern tradition that vests its bishops in the western two peaked mitre, adopted through contact with the Latin church in Cilicia and kept ever since.

Held, and the Armenian monasteries were the centres in which the manuscript inheritance of the church was written and kept.

The Armenian Patriarchate of Jerusalem holds the third of the three major shares, including the chapel of Saint Helena on the way down to the rock-cut cistern.

The Armenian Patriarchate holds the northern transept and defined rights in the grotto, and its processions are fixed by the same arrangement.

The council at Dvin is where the Armenian church put its refusal of Chalcedon on record as an act of its own, rather than leaving it as absence from a meeting it had been unable to attend.

The third and last of the councils the Armenian church numbers.

Received as the second of the three councils the Armenian church numbers.

Received as the first of the three councils the Armenian church numbers, and the Armenian catholicos Aristakes is recorded among those present.

The Armenian church did not attend, being at war in the year the council met, and formally refused its definition at Dvin in the following century.

The Armenian delegation at Florence agreed a decree of union that the Armenian church at home did not receive.

The Armenian church attaches to the thrice-holy a clause naming the mystery of the day, so the same hymn says crucified for us on Good Friday and risen from the dead at Easter.

Kept in the Armenian Apostolic Church. The fraction is an extended rite here, with a fraction prayer that varies by season and by anaphora.

Kept in the Armenian Apostolic Church.

Kept in the Armenian Apostolic Church. Each of the Oriental Orthodox churches keeps its own ancient liturgy in its own language, the Coptic of Saint Basil, the Armenian Badarak, the Ethiopian Qeddase, with a substantial fast required beforehand.

Kept in the Armenian Apostolic Church. The institution narrative stands within the anaphora in each of these rites.

Kept on January 6 as the single feast of the Nativity and the Baptism together, the oldest arrangement in the Church and the one the Armenians alone retained.

The church traces its establishment to his reign and to Gregory the Illuminator, whose family held the office of catholicos for generations afterwards.

Kept in the Armenian Apostolic Church. The Coptic, Armenian and Ethiopian churches keep their own iconographic styles and honour images in worship, though they were not party to the seventh council at which the East settled the question, having separated in the fifth century.

Kept in the Armenian Apostolic Church. The Coptic and Ethiopian churches keep an unusually heavy Marian devotion, with monthly as well as annual feasts and widely reported apparitions such as Zeitoun in 1968, and honour their own martyrs, of whom the Coptic calendar counts very many.

Kept in the Armenian Apostolic Church. The evening office is kept daily, and in the Coptic use the Raising of Incense at Vespers precedes the Liturgy of the following morning.

The Armenian Apostolic Church conducts its liturgy in Classical Armenian (Grabar).

The miaphysite definition, held since the rejection of Chalcedon in 451.